Of objects which, in respect of the qualities hitherto considered, appear to have equal claims to regard, we find, nevertheless, that certain are preferred to others in consequence of an attractive power, usually expressed by the terms "chasteness, refinement, or elegance," and it appears also that things which in other respects have little in them of natural beauty, and are of forms altogether simple and adapted to simple uses, are capable of much distinction and desirableness in consequence of these qualities only. It is of importance to discover the real nature of the ideas thus expressed. Sec. 2. How referable to temporary fashions. Something of the peculiar meaning of the words is referable to the authority of fashion and the exclusiveness of pride, owing to which that which is the mode of a particular time is submissively esteemed, and that which by its costliness or its rarity is of difficult attainment, or in any way appears to have been chosen as the best of many things, (which is the original sense of the words elegant and exquisite,) is esteemed for the witness it bears to the dignity of the chooser. But neither of these ideas are in any way connected with eternal beauty, neither do they at all account for that agreeableness of color and form which is especially termed chasteness, and which it would seem to be a characteristic of rightly trained mind in all things to prefer, and of common minds to reject. Sec. 3. How to the perception of completion. Sec. 4. Finish, by great masters esteemed essential.