Sec. 37. Fig. 87 is generally characteristic, not only of Claude, but of
the other painters of the Renaissance period, because they were all
equally fond of representing this overhanging of rocks with buildings on
the top, and weeds drooping into the air over the edge, always thinking
to get sublimity by exaggerating the projection, and never able to feel
or understand the simplicity of real rock lines; not that they were in
want of examples around them: on the contrary, though the main idea was
traditional, the modifications of it are always traceable to the lower
masses of limestone and tufa which skirt the Alps and Apennines, and
which have, in reality, long contracted habits of nodding over their
bases; being, both by Virgil and Homer, spoken of always as "hanging" or
"over-roofed" rocks. But then they have a way of doing it rather
different from the Renaissance ideas of them. Here, for instance (Plate
+41+), is a real hanging rock, with a castle on the top of it, and
([Greek: katerephes]) laurel, all plain fact, from Arona, on the Lago
Maggiore; and, I believe, the reader, though we have not as yet said
anything about lines, will at once, on comparing it with Fig. 87,
recognize the difference between the true parabolic flow of the
rock-lines and the humpbacked deformity of Claude; and, still more, the
difference between the delicate overhanging of the natural cliff,
cautiously diminished as it gets higher[87], and the ideal danger of the
Liber Veritatis.
[Illustration: FIG. 87.]
Sec. 38. And the fact is, generally, that natural cliffs are very cautious
how they overhang, and that the artist who represents them as doing so
in any extravagant degree entirely destroys the sublimity which he hoped
to increase, for the simple reason that he takes away the whole
rock-nature, or at least that part of it which depends upon weight. The
instinct of the observer refuses to believe that the rock is ponderous
when it overhangs so far, and it has no more real effect upon him than
the imagined rocks of a fairy tale.
[Illustration: FIG. 88.]
Public-domain text, read in full here on John Shaqi.
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