Sec. 6. In all these passages the meaning is unmistakable, if they possess definite meaning at all. We are too apt to take them merely for sublime and vague imagery, and therefore gradually to lose the apprehension of their life and power. The expression, "He bowed the Heavens," for instance, is, I suppose, received by most readers as a magnificent hyperbole, having reference to some peculiar and fearful manifestation of God's power to the writer of the Psalm in which the words occur. But the expression either has plain meaning, or it has _no_ meaning. Understand by the term "Heavens" the compass of infinite space around the earth, and the expression, "bowed the Heavens," however sublime, is wholly without meaning; infinite space cannot be bent or bowed. But understand by the "Heavens" the veil of clouds above the earth, and the expression is neither hyperbolical nor obscure; it is pure, plain, and accurate truth, and it describes God, not as revealing Himself in any peculiar way to David, but doing what he is still doing before our own eyes day by day. By accepting the words in their simple sense, we are thus led to apprehend the immediate presence of the Deity, and His purpose of manifesting Himself as near us whenever the storm-cloud stoops upon its course; while by our vague and inaccurate acceptance of the words we remove the idea of His presence far from us, into a region which we can neither see nor know; and gradually, from the close realization of a living God who "maketh the clouds his chariot," we refine and explain ourselves into dim and distant suspicion of an inactive God, inhabiting inconceivable places, and fading into the multitudinous formalisms of the laws of Nature.