Sec. 8. I would desire, therefore, to receive God's account of His own
creation as under the ordinary limits of human knowledge and imagination
it would be received by a simply minded man; and finding that the
"heavens and the earth" are spoken of always as having something like
equal relation to each other ("thus the heavens and the earth were
finished, and all the host of them"), I reject at once all idea of the
term "Heavens" being intended to signify the infinity of space inhabited
by countless worlds; for between those infinite heavens and the particle
of sand, which not the earth only, but the sun itself, with all the
solar system, is in relation to them, no relation of equality or
comparison could be inferred. But I suppose the heavens to mean that
part of creation which holds equal companionship with our globe; I
understand the "rolling of those heavens together as a scroll" to be an
equal and relative destruction with the "melting of the elements in
fervent heat;"[39] and I understand the making the firmament to signify
that, so far as man is concerned, most magnificent ordinance of the
clouds;--the ordinance, that as the great plain of waters was formed on
the face of the earth, so also a plain of waters should be stretched
along the height of air, and the face of the cloud answer the face of
the ocean; and that this upper and heavenly plain should be of waters,
as it were, glorified in their nature, no longer quenching the fire, but
now bearing fire in their own bosoms; no longer murmuring only when the
winds raise them or rocks divide, but answering each other with their
own voices from pole to pole; no longer restrained by established
shores, and guided through unchanging channels, but going forth at their
pleasure like the armies of the angels, and choosing their encampments
upon the heights of the hills; no longer hurried downwards forever,
moving but to fall, nor lost in the lightless accumulation of the abyss,
but covering the east and west with the waving of their wings, and
robing the gloom of the farther infinite with a vesture of divers
colors, of which the threads are purple and scarlet, and the
embroideries flame.
Public-domain text, read in full here on John Shaqi.
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