"The spacious firmament on high,
With all the blue ethereal sky,
And spangled heavens, a shining frame,
Their great Original proclaim"--
the writer has clearly the true distinctions in his mind; he does
not use his words, as we too often accept them, in vain tautology.
By the _spacious_ firmament he means the clouds, using the word
spacious to mark the true meaning of the Hebrew term: the blue
_ethereal_ sky is the real air or ether, blue above the clouds; the
heavens are the starry space, for which he uses this word, less
accurately, indeed, than the others, but as the only one available
for this meaning.
CHAPTER VII.
THE DRY LAND.
Sec. 1. Having thus arrived at some apprehension of the true meaning and
noble offices of the clouds, we leave farther inquiry into their aspects
to another time, and follow the fixed arrangement of our subject; first,
to the crests of the mountains. Of these also, having seen in our review
of ancient and modern landscape various strange differences in the way
men looked upon them, it will be well in the outset to ascertain, as far
as may be, the true meaning and office.
The words which marked for us the purpose of the clouds are followed
immediately by those notable ones:--
"And God said, Let the waters which are under the heaven be gathered
together unto one place, and let the dry land appear."
We do not, perhaps, often enough consider the deep significance of this
sentence. We are too apt to receive it as the description of an event
vaster only in its extent, not in its nature, than the compelling the
Red Sea to draw back, that Israel might pass by. We imagine the Deity in
like manner rolling the waves of the greater ocean together on a heap,
and setting bars and doors to them eternally.
But there is a far deeper meaning than this in the solemn words of
Genesis, and in the correspondent verse of the Psalm, "His hands
prepared the dry land." Up to that moment the earth had been _void_, for
it had been _without form_. The command that the waters should be
gathered was the command that the earth should be _sculptured_. The sea
was not driven to his place in suddenly restrained rebellion, but
withdrawn to his place in perfect and patient obedience. The dry land
appeared, not in level sands, forsaken by the surges, which those surges
might again claim for their own; but in range beyond range of swelling
hill and iron rock, for ever to claim kindred with the firmament, and be
companioned by the clouds of heaven.
Public-domain text, read in full here on John Shaqi.
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