§ 21. Of these secret meanings of Turner's, we shall see enough in the
course of the inquiry we have to undertake, lastly, respecting ideas of
relation; but one more instance of his opposed use of the lightning
symbol, and of the rain of blessing, I name here, to confirm what has
been noted above. For, in this last instance, he was questioned
respecting his meaning, and explained it. I refer to the drawings of
Sinai and Lebanon, made for Finden's Bible. The sketches from which
Turner prepared that series were, I believe, careful and accurate; but
the treatment of the subjects was left wholly to him. He took the Sinai
and Lebanon to show the opposite influences of the Law and the Gospel.
The Rock of Moses is shown in the burning of the desert, among fallen
stones, forked lightning cleaving the blue mist which veils the summit
of Sinai. Armed Arabs pause at the foot of the rock. No human habitation
is seen, nor any herb or tree, nor any brook, and the lightning strikes
without rain.[12] Over the Mount Lebanon an intensely soft gray-blue sky
is melting into dewy rain. Every ravine is filled, every promontory
crowned, by tenderest foliage, golden in slanting sunshine.[13] The
white convent nestles into the hollow of the rock; and a little brook
runs under the shadow of the nearer trees, beside which two monks sit
reading.
§ 22. It was a beautiful thought, yet an erring one, as all thoughts are
which oppose the Law to the Gospel. When people read, "the law came by
Moses, but grace and truth by Christ," do they suppose that the law was
ungracious and untrue? The law was given for a foundation; the grace (or
mercy) and truth for fulfilment;--the whole forming one glorious Trinity
of judgment, mercy, and truth. And if people would but read the text of
their Bibles with heartier purpose of understanding it, instead of
superstitiously, they would see that throughout the parts which they are
intended to make most personally their own (the Psalms) it is always the
Law which is spoken of with chief joy. The Psalms respecting mercy are
often sorrowful, as in thought of what it cost; but those respecting the
law are always full of delight. David cannot contain himself for joy in
thinking of it,--he is never weary of its praise:--"How love I thy law!
it is my meditation all the day. Thy testimonies are my delight and my
counsellors; sweeter, also, than honey and the honeycomb."
Public-domain text, read in full here on John Shaqi.
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