The law is fixed and everlasting; uttered once, abiding for ever, as the
sun, it may not be moved. It is "perfect, converting the soul:" the
whole question about the soul being, whether it has been turned from
darkness to light, acknowledged this law or not,--whether it is godly or
ungodly? But the commandment is given momentarily to each man, according
to the need. It does not convert: it guides. It does not concern the
entire purpose of the soul; but it enlightens the eyes, respecting a
special act. The law is, "Do this always;" the commandment, "Do _thou_
this _now_:" often mysterious enough, and through the cloud; chilling,
and with strange rain of tears; yet always pure (the law converting, but
the commandment cleansing): a rod not for guiding merely, but for
strengthening, and tasting honey with. "Look how mine eyes have been
enlightened, because I tasted a little of this honey."
§ 33. II. Between testimony and fear.
The testimony is everlasting: the true promise of salvation. Bright as
the sun beyond all the earth-cloud, it makes wise the simple; all wisdom
being assured in perceiving it and trusting it; all wisdom brought to
nothing which does not perceive it.
But the fear of God is taught through special encouragement and special
withdrawal of it, according to each man's need--by the
earth-cloud--smile and frown alternately: it also, as the commandment,
is clean, purging and casting out all other fear, it only remaining for
ever.
§ 34. III. Between statute and judgment.
The statutes are the appointments of the Eternal justice; fixed and
bright, and constant as the stars; equal and balanced as their courses.
They "are right, rejoicing the heart." But the judgments are special
judgments of given acts of men. "True," that is to say, fulfilling the
warning or promise given to each man; "righteous altogether," that is,
done or executed in truth and righteousness. The statute is right, in
appointment. The judgment righteous altogether, in appointment and
fulfilment;--yet not always rejoicing the heart.
Then, respecting all these, comes the expression of passionate desire,
and of joy; that also divided with respect to each. The glory of God,
eternal in the Heavens, is future, "to be _desired_ more than gold, than
much fine gold"--treasure in the heavens that faileth not. But the
present guidance and teaching of God are on earth; they are now
possessed, sweeter than all earthly food--"sweeter than honey and the
honeycomb. Moreover by them" (the law and the testimony) "is thy servant
warned"--warned of the ways of death and life.
"And in keeping them" (the commandments and the judgments) "there is
great reward:" pain now, and bitterness of tears, but reward
unspeakable.
§ 35. Thus far the psalm has been descriptive and interpreting. It ends
in prayer.
Public-domain text, read in full here on John Shaqi.
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