§ 14. "But His thoughts are not as our thoughts." No: the sea is not as the standing pool by the wayside. Yet when the breeze crisps the pool, you may see the image of the breakers, and a likeness of the foam. Nay, in some sort, the same foam. If the sea is for ever invisible to you, something you may learn of it from the pool. Nothing, assuredly, any otherwise. "But this poor miserable Me! Is _this_, then, all the book I have got to read about God in?" Yes, truly so. No other book, nor fragment of book, than that, will you ever find;--no velvet-bound missal, nor frankincensed manuscript;--nothing hieroglyphic nor cuneiform; papyrus and pyramid are alike silent on this matter;--nothing in the clouds above, nor in the earth beneath. That flesh-bound volume is the only revelation that is, that was, or that can be. In that is the image of God painted; in that is the law of God written; in that is the promise of God revealed. Know thyself; for through thyself only thou canst know God. § 15. Through the glass, darkly. But, except through the glass, in nowise. A tremulous crystal, waved as water, poured out upon the ground;--you may defile it, despise it, pollute it at your pleasure, and at your peril; for on the peace of those weak waves must all the heaven you shall ever gain be first seen; and through such purity as you can win for those dark waves, must all the light of the risen Sun of righteousness be bent down, by faint refraction. Cleanse them, and calm them, as you love your life. Therefore it is that all the power of nature depends on subjection to the human soul. Man is the sun of the world; more than the real sun. The fire of his wonderful heart is the only light and heat worth gauge or measure. Where he is, are the tropics; where he is not, the ice-world. FOOTNOTE: [1] I have been embarrassed in assigning the names to these orders of art, the term "Contemplative" belonging in justice nearly as much to the romantic and pastoral conception as to the modern landscape. I intended, originally, to call the four schools--Romantic, Classic, Georgic, and Theoretic--which would have been more accurate; and more consistent with the nomenclature of the second volume; but would not have been pleasant in sound, nor to the general reader, very clear in sense. CHAPTER II. THE LANCE OF PALLAS.