§ 11. No simple joy was possible to him. Only stateliness and power; high intercourse with kingly and beautiful humanity, proud thoughts, or splendid pleasures; throned sensualities, and ennobled appetites. But of innocent, childish, helpful, holy pleasures, he had none. As in the classical landscape, nearly all rural labor is banished from the Titianesque: there is one bold etching of a landscape, with grand ploughing in the foreground, but this is only a caprice; the customary Venetian background is without sign of laborious rural life. We find indeed often a shepherd with his flock, sometimes a woman spinning, but no division of fields, no growing crops nor nestling villages. In the numerous drawings and woodcuts variously connected with or representative of Venetian work, a watermill is a frequent object, a river constant, generally the sea. But the prevailing idea in all the great pictures I have seen, is that of mountainous land with wild but graceful forest, and rolling or horizontal clouds. The mountains are dark blue; the clouds glowing or soft gray, always massive; the light, deep, clear, melancholy; the foliage, neither intricate nor graceful, but compact and sweeping (with undulated trunks), dividing much into horizontal flakes, like the clouds; the ground rocky and broken somewhat monotonously, but richly green with wild herbage; here and there a flower, by preference white or blue, rarely yellow, still more rarely red. § 12. It was stated that this heroic landscape of theirs was peopled by spiritual beings of the highest order. And in this rested the dominion of the Venetians over all later schools. They were the _last believing_ school of Italy. Although, as I said above, always quarrelling with the Pope, there is all the more evidence of an earnest faith in their religion. People who trusted the Madonna less, flattered the Pope more. But down to Tintoret's time, the Roman Catholic religion was still real and sincere at Venice; and though faith in it was compatible with much which to us appears criminal or absurd, the religion itself was entirely sincere. § 13. Perhaps when you see one of Titian's splendidly passionate subjects, or find Veronese making the marriage in Cana one blaze of worldly pomp, you imagine that Titian must have been a sensualist, and Veronese an unbeliever. Put the idea from you at once, and be assured of this for ever;--it will guide you through many a labyrinth of life, as well as of painting,--that of an evil tree, men never gather good fruit--good of any sort or kind;--even good sensualism. Let us look to this calmly. We have seen what physical advantage the Venetian had, in his sea and sky; also what moral disadvantage he had, in scorn of the poor; now finally, let us see with what power he was invested, which men since his time have never recovered more. § 14. "Neither of a bramble bush, gather they grapes."