[9] "A single harsh word will raise a nervous horse's pulse ten beats
a minute."--Mr. Rarey.
[10] John Lewis has made grand sketches of the horse, but has never,
so far as I know, completed any of them. Respecting his wonderful
engravings of wild animals, see my pamphlet on Pre-Raphaelitism.
[11] See "The Fox-hunter's Death-bed," a popular sporting print.
CHAPTER VII.
OF VULGARITY.
§ 1. Two great errors, coloring, or rather discoloring, severally, the
minds of the higher and lower classes, have sown wide dissension, and
wider misfortune, through the society of modern days. These errors are
in our modes of interpreting the word "gentleman."
Its primal, literal, and perpetual meaning is "a man of pure race;" well
bred, in the sense that a horse or dog is well bred.
The so-called higher classes, being generally of purer race than the
lower, have retained the true idea, and the convictions associated with
it; but are afraid to speak it out, and equivocate about it in public;
this equivocation mainly proceeding from their desire to connect another
meaning with it, and a false one;--that of "a man living in idleness on
other people's labor;"--with which idea, the term has nothing whatever
to do.
The lower classes, denying vigorously, and with reason, the notion that
a gentleman means an idler, and rightly feeling that the more any one
works, the more of a gentleman he becomes, and is likely to
become,--have nevertheless got little of the good they otherwise might,
from the truth, because, with it, they wanted to hold a
falsehood,--namely, that race was of no consequence. It being precisely
of as much consequence in man as it is in any other animal.
§ 2. The nation cannot truly prosper till both these errors are finally
got quit of. Gentlemen have to learn that it is no part of their duty or
privilege to live on other people's toil. They have to learn that there
is no degradation in the hardest manual, or the humblest servile, labor,
when it is honest. But that there _is_ degradation, and that deep, in
extravagance, in bribery, in indolence, in pride, in taking places they
are not fit for, or in coining places for which there is no need. It
does not disgrace a gentleman to become an errand boy, or a day
laborer; but it disgraces him much to become a knave, or a thief. And
knavery is not the less knavery because it involves large interests, nor
theft the less theft because it is countenanced by usage, or accompanied
by failure in undertaken duty. It is an incomparably less guilty form of
robbery to cut a purse out of a man's pocket, than to take it out of his
hand on the understanding that you are to steer his ship up channel,
when you do not know the soundings.
Public-domain text, read in full here on John Shaqi.
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