§ 16. Another great sign of vulgarity is also, when traced to its root, another phase of insensibility, namely, the undue regard to appearances and manners, as in the households of vulgar persons, of all stations, and the assumption of behavior, language, or dress unsuited to them, by persons in inferior stations of life. I say "undue" regard to appearances, because in the undueness consists, of course, the vulgarity. It is due and wise in some sort to care for appearances, in another sort undue and unwise. Wherein lies the difference? At first one is apt to answer quickly: the vulgarity is simply in pretending to be what you are not. But that answer will not stand. A queen may dress like a waiting maid,--perhaps succeed, if she chooses, in passing for one; but she will not, therefore, be vulgar; nay, a waiting maid may dress like a queen, and pretend to be one, and yet need not be vulgar, unless there is inherent vulgarity in her. In Scribe's very absurd but very amusing _Reine d'un jour_, a milliner's girl sustains the part of a queen for a day. She several times amazes and disgusts her courtiers by her straightforwardness; and once or twice very nearly betrays herself to her maids of honor by an unqueenly knowledge of sewing; but she is not in the least vulgar, for she is sensitive, simple, and generous, and a queen could be no more. § 17. Is the vulgarity, then, only in trying to play a part you cannot play, so as to be continually detected? No; a bad amateur actor may be continually detected in his part, but yet continually detected to be a gentleman: a vulgar regard to appearances has nothing in it necessarily of hypocrisy. You shall know a man not to be a gentleman by the perfect and neat pronunciation of his words: but he does not pretend to pronounce accurately; he _does_ pronounce accurately, the vulgarity is in the real (not assumed) scrupulousness.