§ 5. The form which the infidelity of England, especially, has taken, is one hitherto unheard of in human history. No nation ever before declared boldly, by print and word of mouth, that its religion was good for show, but "would not work." Over and over again it has happened that nations have denied their gods, but they denied them bravely. The Greeks in their decline jested at their religion, and frittered it away in flatteries and fine arts; the French refused theirs fiercely, tore down their altars and brake their carven images. The question about God with both these nations was still, even in their decline, fairly put, though falsely answered. "Either there is or is not a Supreme Ruler; we consider of it, declare there is not, and proceed accordingly." But we English have put the matter in an entirely new light: "There _is_ a Supreme Ruler, no question of it, only He cannot rule. His orders won't work. He will be quite satisfied with euphonious and respectful repetition of them. Execution would be too dangerous under existing circumstances, which He certainly never contemplated." I had no conception of the absolute darkness which has covered the national mind in this respect, until I began to come into collision with persons engaged in the study of economical and political questions. The entire naïveté and undisturbed imbecility with which I found them declare that the laws of the Devil were the only practicable ones, and that the laws of God were merely a form of poetical language, passed all that I had ever before heard or read of mortal infidelity. I knew the fool had often said in his heart, there was _no_ God; but to hear him say clearly out with his lips, "There is a foolish God," was something which my art studies had not prepared me for. The French had indeed, for a considerable time, hinted much of the meaning in the delicate and compassionate blasphemy of their phrase "_le bon Dieu_," but had never ventured to put it into more precise terms. 6. Now this form of unbelief in God is connected with, and necessarily productive of, a precisely equal unbelief in man. Co-relative with the assertion, "There is a foolish God," is the assertion, "There is a brutish man." "As no laws but those of the Devil are practicable in the world, so no impulses but those of the brute" (says the modern political economist) "are appealable to in the world." Faith, generosity, honesty, zeal, and self-sacrifice are poetical phrases. None of these things can, in reality, be counted upon; there is no truth in man which can be used as a moving or productive power. All motive force in him is essentially brutish, covetous, or contentious. His power is only power of prey: otherwise than the spider, he cannot design; otherwise than the tiger, he cannot feed. This is the modern interpretation of that embarrassing article of the Creed, "the communion of saints."