§ 11. I have watched them in such scenes with the deeper interest,
because of all trees they have hitherto had most influence on human
character. The effect of other vegetation, however great, has been
divided by mingled species; elm and oak in England, poplar in France,
birch in Scotland, olive in Italy and Spain, share their power with
inferior trees, and with all the changing charm of successive
agriculture. But the tremendous unity of the pine absorbs and moulds the
life of a race. The pine shadows rest upon a nation. The Northern
peoples, century after century, lived under one or other of the two
great powers of the Pine and the Sea, both infinite. They dwelt amidst
the forests, as they wandered on the waves, and saw no end, nor any
other horizon;--still the dark green trees, or the dark green waters,
jagged the dawn with their fringe, or their foam. And whatever elements
of imagination, or of warrior strength, or of domestic justice, were
brought down by the Norwegian and the Goth against the dissoluteness or
degradation of the South of Europe, were taught them under the green
roofs and wild penetralia of the pine.
§ 12. I do not attempt, delightful as the task would be, to trace this
influence (mixed with superstition) in Scandinavia, or North Germany;
but let us at least note it in the instance which we speak of so
frequently, yet so seldom take to heart. There has been much dispute
respecting the character of the Swiss, arising out of the difficulty
which other nations had to understand their simplicity. They were
assumed to be either romantically virtuous, or basely mercenary, when in
fact they were neither heroic nor base, but were true-hearted men,
stubborn with more than any recorded stubbornness; not much regarding
their lives, yet not casting them causelessly away; forming no high
ideal of improvement, but never relaxing their grasp of a good they had
once gained; devoid of all romantic sentiment, yet loving with a
practical and patient love that neither wearied nor forsook; little
given to enthusiasm in religion, but maintaining their faith in a purity
which no worldliness deadened and no hypocrisy soiled; neither
chivalrously generous nor pathetically humane, yet never pursuing their
defeated enemies, nor suffering their poor to perish: proud, yet not
allowing their pride to prick them into unwary or unworthy quarrel;
avaricious, yet contentedly rendering to their neighbor his due; dull,
but clear-sighted to all the principles of justice; and patient, without
ever allowing delay to be prolonged by sloth, or forbearance by fear.
Public-domain text, read in full here on John Shaqi.
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