Finally, though this is possibly unfair, Eastern Pantheism generally must be tested by its fruits. We ought not, if we are to deal justly with it, to ignore its better side. The East at its best has been strong in a type of life wanting in the West; the East has been rich in patience and gentleness and in consideration for every kind of life, even the ant in the dust or the beast in the jungle. The East at its best has weighed conduct in delicate balances and traced the play of cause and effect in character far, far beyond the West; it has been content with simple things and found its true wealth in the inner life. It has willingly, for the sake of truth and goodness, subjected itself to disciplines, some of which are admirable, others of which are loathsome. It has at its best ventured everything for the well-being of the soul, even when it has misconceived that well-being. It has had little of the hard driving quality of the West. Not a little of the teaching of Jesus fits in better with the temper and devotion of the Orient than the competitive materialism of the Occident. It is easily possible to pass not a little of the Gospels through the interpretation of Eastern mysticism and find therein arresting correspondences. For example, a little book called "At the Feet of the Master" by a young Indian student, has in it a wealth of insight and an understanding of the balanced conduct of life which is wanting in a good many of the Western interpretations of life, but none the less, things must be judged by their massed outcome and the massed outcome of Eastern Pantheism does not commend itself.