Modern Religious Cults and MovementsAtkins, Gaius Glenn
Religion
Modern Religious Cults and Movements
Atkins, Gaius Glenn
Christian Science; New Thought; Religion; Spiritual healing
There might be thus a kind of eager pressing of the departed against
the doors which had been shut and not quite locked behind them, taking
the form of more or less obscure suggestion to which the medium would be
sensitive and so recreate in ways at which we can only guess some hint
of the voice or presence of the discarnate. The suggestion would come
from the other side. The form in which it is given to our world would be
the contribution of the medium. As far as there is any possible
explanation of the facts of trance mediumship as a revelation from the
dead it is somewhere here.
Telepathy between the living is fairly well enough established to make
this a not impossible hypothesis, and even materialization might be
accounted for in the same way. Sir Oliver Lodge is inclined to discover
in the luminiferous ether an environment in which discarnate personality
could function. But this is pure supposition, though others have adopted
it. Walker, for example, in his extremely suggestive work on Monism and
Christian Theism. But he suggests the ether only as a help to the
imagination in meeting the difficulties of an immortal existence--the
old Heaven and Hell having been made astronomically and geologically
impossible. But if Einstein should upset the hypothesis of the ether all
this would go the way of the Heaven and Hell of Dante.
We cannot eliminate, however, in a supposition so vague as this the
contributive elements supplied by the friends themselves to whom the
communication is supposed to be addressed and by whom it is certainly
interpreted, for if the trance medium is open to suggestion from the
discarnate side, the medium must be equally open to suggestion from the
living, a suggestion likely to be very much stronger, more distinct,
more compelling.
The real crux of the whole problem is the disentanglement of these
possible lines of suggestion and the assignment of them to their true
sources. We may, the writer believes, eliminate as far as their
evidential value is concerned, all physical phenomena. In doing this we
need not necessarily deny the reality of some of the physical phenomena
but the larger part of the residue which might possibly be left after
the elimination of fraud on the part of the medium and unintentional
misrepresentation on the part of the witnesses is so utterly meaningless
as to have no value at all. The only physical phenomena which can have
any direct bearing on spirit communication are the tappings and table
tippings which can by a deal of ingenuity be made to spell out a message
or answer questions yes or no. The same question as to the source of the
suggestion enters here. Even if we admit the taps to spell out a
message, we have still to decide from whom the message comes and the
messages alleged to be contributed through the voice are so much more
full and intelligible as to leave the whole question standing or falling
with the credibility of voice trance mediumship.
_Controls_
Public-domain text, read in full here on John Shaqi.
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