The teaching included the attainment of perfection through marriage, and claimed omniscience for _Koreshism_, which could throw new light upon all things, including such subjects as astronomy and philosophy. The earth is not round, light is not diffused, as science teaches, and man has not five senses, but seven--so said _Koresh_. He described his doctrine as communistic and co-operative. The use of money was forbidden, its place being taken by cheques representing the amount of services rendered to the community. The colony founded at Estero, in Florida, was almost exclusively commercial and industrial, not agricultural like most communal settlements. Electric railways and factories were built--and are still being built--there, for steam, like money, is banned in the colony of _Koresh_; while being in possession of a seaport, the _Koreshans_ propose to enter into commercial relationship with the whole world. The Bureau of Equitable Commerce directs the business affairs of the community, and at its head is the chief of the Commonwealth (or public fortune). All the inhabitants share in the general prosperity, and in order to prevent the more capable individuals from developing into capitalists, the fortunes of all are carefully equalised by means of a progressive tax upon income. The land belongs to all, and is non-transferable, like the factories. No payment is demanded of new-comers; it is enough if they bring the moral capital of an irreproachable life, and are good workers; and any poor people who desire to seek salvation in the colony are enabled to travel to it by contributions from the public funds. Absolute tolerance of all beliefs forms the spiritual basis of the sect. New Jerusalem, the capital of the colony, covers about eighty-six square miles, having streets four hundred feet in width, and separate industrial quarters. The business affairs of the community are undeniably prosperous. B. RELIGION AND MIRACLES "O men born upon earth, why abandon yourselves to death, when you are permitted to obtain immortality?" HERMES TRISMEGISTUS. CHAPTER I THE CHRISTIAN SCIENTISTS The marriage between Science and the Bible, brought about by Mary Baker Eddy, has given birth to a most prosperous sect. In this amalgam, the Christianity is not of the purest, and the Science appears rather in the form of the negation of its own principles; but so great is humanity's desire for the union of revelation and experience that believers crowd from all parts to range themselves behind the hew banner. There is something almost disconcerting in the ardour and devotion of Mrs. Eddy's followers. Truly, in the success of Christian Science we see one more proof of the ease with which a new religion can be started if, in addition to faith, it concerns itself with man's earthly welfare.