“I saw that he could not be contented with my answer; and then this
other idea came to him—the idea that is, I think, the blessèd hope
of youth: that this thing being wrong, he, Leo, must protest against
it, must resist it! Surely, if money can do wonders, we who set
ourselves to work the will of God should have more control of this
wonder-working power? He fretted against his rule. He did not permit
himself to believe that our blessèd father, Saint Francis, was
wrong, but it was a hardship for him to refuse alms from our kindly
visitors. He thought the beggars’ rags would be made whole by gold;
he wanted to give them more than bread, he wanted, _poverino!_ to
buy happiness for the whole world.”
The father paused, and his dark, thought-lined face lighted up with
a sudden, beautiful smile till every feature seemed as young as his
eyes.
“I do not think the human being ever has lived who has not thought
that he ought to have happiness,” he said. “We begin at once to get
ready for heaven; but heaven is a long way off. We make haste
slowly. It takes us all our lives, and perhaps purgatory, to get to
the bottom of our own hearts. That is the last place in which we
look for heaven, but I think it is the first in which we shall find
it.”
“But it seems to me extraordinary that, if Brother Leo has this
thing so much on his mind, he should look so happy,” I exclaimed.
“That is the first thing I noticed about him.”
“Yes, it is not for himself that he is searching,” said the
superior. “If it were, I should not wish him to go out into the
world, because I should not expect him to find anything there. His
heart is utterly at rest; but though he is personally happy, this
thing troubles him. His prayers are eating into his soul like flame,
and in time this fire of pity and sorrow will become a serious
menace to his peace. Besides, I see in Leo a great power of sympathy
and understanding. He has in him the gift of ruling other souls. He
is very young to rule his own soul, and yet he rules it. When I die,
it is probable that he will be called to take my place, and for that
it is necessary he should have seen clearly that our rule is right.
At present he accepts it in obedience, but he must have more than
obedience in order to teach it to others; he must have a personal
light.
Public-domain text, read in full here on John Shaqi.
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