Modern Skepticism: A Course of Lectures Delivered at the Request of the Christian Evidence Society
Religion
Modern Skepticism: A Course of Lectures Delivered at the Request of the Christian Evidence Society
Church of England; Skepticism; Skepticism -- Controversial literature
Look upon the earth then as being once in this hot fluid condition.
It turns slowly round upon its axis and cools. I cannot trace the
whole of the process, but before it arrived at its present condition
there must have been crackings and burstings and eruptions; and so
continents and islands and mountains would be formed; but upon the
whole, even in the wildest times, the process would be very gentle, for
the highest mountains on the earth's surface are but as the down upon
the surface of a peach. Then upon this globe appear creatures suited to
its condition; and the eye which could have watched the world in its
progress would have seen animals of successively higher types occupying
the earth's surface, till at length that surface was spotted with
cities built by the hand of man, and the ocean studded with his ships.
It is impossible to guess the time which must have elapsed between the
epoch when the earth was a hot revolving mass of fluid, and the epoch
in which we live; neither is it very possible to say, though it is
possible to guess, what would have been the successive scenes presented
by the earth to the eye which should have witnessed the whole of the
changes; but whatever may have been the nature of the changes, this
conclusion is inevitable, namely, that there has been a progression
of some kind from the fluidity of the primæval dead revolving mass to
the inhabited world of this nineteenth century; it matters not for my
argument whether the progression, so far as animal life is concerned,
has been due to natural selection, or to such a process as that
advocated by the author of "Vestiges of Creation," or to successive
and distinct creative acts; the fact holds good, upon any hypothesis,
that the Almighty Creator has produced that universe which we see, not
by one act, but by a gradual and apparently very slow creative process,
whether continuous or discontinuous it matters not for my purpose to
inquire.
Now this course of nature is strikingly analogous to that gradual
mode of proceeding which is alleged to belong to revelation; and any
difficulty which belongs to one appears to attach equally to the
other. Nay, if we are to give any weight to the most recent physical
speculations, it may be fairly argued that the difficulties connected
with revelation are but as trifles compared with those which nature
presents. I refer to those views of which the latest exposition is to
be found in Mr. Darwin's "Descent of Man." Let me touch upon those
views for a moment.
Public-domain text, read in full here on John Shaqi.
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