Modern Skepticism: A Course of Lectures Delivered at the Request of the Christian Evidence Society
Religion
Modern Skepticism: A Course of Lectures Delivered at the Request of the Christian Evidence Society
Church of England; Skepticism; Skepticism -- Controversial literature
In the first place, as to the multiplication in Egypt. Now here, before
we can form any judgment, two things have to be determined--"What was
the number of the Israelites when they entered Egypt," and "What was
the duration of their stay there?" What was their number when they
entered Egypt? We are commonly told, "seventy souls." Now, no doubt,
these words occur in Scripture, "All the souls of the house of Jacob,
which came into Egypt, were threescore and ten."[72] But, when we
come to look into details, we find first, that the seventy souls of
Jacob's descendants comprise only two women, the married daughters and
grand-daughters of Jacob not being mentioned, who yet, we are told,
followed the migrations of the tribe,[73] and no account being taken of
the wives of his sons and grandsons. Supplying these omissions, we have
for the family of Jacob as it entered Egypt, the number 267, instead
of the number seventy, or nearly four times the ordinary estimate. But
this is far from being all. The children of Israel entered Egypt with
their households, or retainers.[74] What the size of a patriarchal
household was we may gather from the history of Abraham, who had 318
trained servants born in his house, capable of active military service.
It has been well observed that "we shall scarcely find so many in a
clan of three thousand souls."[75] Jacob's retainers are likely to have
been more numerous rather than less numerous than those of Abraham; and
the conclusion of Kurtz, that they amounted to "several thousands"[76]
is therefore perfectly reasonable. It appears to me quite probable that
the tribe which took possession of the Land of Goshen on the invitation
of Joseph and Pharaoh was a body of five or six thousand persons.
Next, as to the duration of the sojourn in Egypt, the Hebrew text
lays it down very positively that it was 430 years.[77] The best MSS.
of the Septuagint agree. There was a tradition among the later Jews
which brought down the term to 215 years; but this tradition cannot
reasonably be set against the plain words of Exodus; and consequently
we must take 430 years as the duration of the sojourn.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account