Modern Skepticism: A Course of Lectures Delivered at the Request of the Christian Evidence Society
Religion
Modern Skepticism: A Course of Lectures Delivered at the Request of the Christian Evidence Society
Church of England; Skepticism; Skepticism -- Controversial literature
With respect to the difficulties of the exit of this large body of
persons from Egypt in the sudden way which the narrative in Exodus
seems to describe, they depend (I think) mainly on the broad and
general manner of description habitual to Oriental writers, who do not
trouble themselves with details, or with exceptions, but describe _in
the mass_, stating that to be done by all which was done by most, or
by those of most account; regarding a nation as concentrated in its
heads; and directing attention to the main events, to the neglect of
the various details into which they were broken up. A candid reader,
making fair allowance for these characteristics of Oriental style,
and for the brevity of the sacred narrative, will scarcely be much
troubled by the difficulties of the start and the march, as they
have been urged by some critics. It is certain migrations of tribes,
quite as large as that of Israel is said to have been, have from time
to time taken place in the east, and indeed in the west also. Such
migrations have frequently been sudden--the emigrants have started off
with their women, children, and all their possessions on a certain
day[79]--they have traversed enormous distances, much greater ones than
the Israelites traversed, and have finally settled themselves in new
abodes. That the Israelites made such a migration there cannot be a
doubt. The Egyptians, Greeks, Romans, all accepted the fact as certain.
Cavils as to their exact numbers, or as to the particular expressions
used in Exodus, do not touch the main fact, but show (if they show
anything) either that our ancient manuscripts are here and there
defective, or that an early Oriental historian does not write in the
exact and accurate style of a nineteenth-century occidental critic.
The difficulty which attaches to the subsistence of the Israelites
for forty years in the wilderness of Tih, concerns almost wholly the
sustenance of their flocks and herds, which are said to have been
numerous, and have been calculated at two million head of cattle. The
answer to this difficulty may be very brief. In the first place, we
are not told that the cattle did not very rapidly decrease; for no
mention is made of the people possessing any considerable number in
the later portion of the sojourn, until an enormous booty is captured
from the Midianites;[80] and in the second place, there is ample reason
to believe that the wilderness was anciently very much more fertile
than it is at present, and quite capable of furnishing pasturage to
flocks and herds of a large size. The recent explorations of Mr.
Tristram and Mr. Holland have placed this fact beyond a doubt, and have
shown that the Sinaitic peninsula, at any rate, was a "desert" merely
in comparison with the richly agricultural countries of Egypt and
Palestine.
Public-domain text, read in full here on John Shaqi.
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