Modern Skepticism: A Course of Lectures Delivered at the Request of the Christian Evidence Society
Religion
Modern Skepticism: A Course of Lectures Delivered at the Request of the Christian Evidence Society
Church of England; Skepticism; Skepticism -- Controversial literature
A real historical difficulty meets us soon after this, in the sacred
narrative, in the invasion of the kingdom of Samaria, by Pul, who
is called a "king of Assyria," and is said to have put Menahem to a
tribute of a thousand talents of silver.[84] We possess the history
of Assyria for this period, apparently in a state of completeness;
and this history shows us no monarch at this time (or indeed at any
other time), bearing a name in the least resembling that of Pul. The
predecessor of Tiglath-pileser on the throne of Assyria, was a certain
Asshur-lush (or Asshur-likkis), whose predecessor was Asshur-dayan, who
followed on Shalmaneser III. It seems impossible that any one of these
kings can be Pul. Moreover, Assyria, in the time immediately preceding
the accession of Tiglath-pileser, instead of being a great, aggressive
power, capable of marching armies into Palestine, was in a depressed
state, troubled by frequent insurrections among her own subjects, and
quite incapable of sending out distant military expeditions. Thus "Pul,
king of Assyria," constitutes to the modern historical inquirer a real
difficulty--a difficulty which it has been proposed to meet in various
ways.
The best explanation hitherto suggested is, I think, the following.
Pul, who was called by Berosus, the great Babylon historian, "king
of the Chaldeans," was probably a monarch who reigned at Babylon,
while Asshur-lush was reigning at Nineveh. In the troublous decade
of years which preceded Tiglath-pileser's accession, he became a
powerful prince, perhaps deprived Assyria of her western provinces,
and invaded Syria and Palestine from the quarter from which Assyrian
invasions had been wont to come. Presenting himself to the Israelites
as the representative of the great Mesopotamian power, with which they
had been contending for centuries, they termed him loosely "king of
Assyria" when he was in reality a king of Babylon, who had possessed
himself of a portion of the Assyrian dominions. In the same way, they
subsequently termed Nabopolassar, the father of Nebuchadnezzar, and
even Darius Hystaspis, "kings of Assyria."[85]
Public-domain text, read in full here on John Shaqi.
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