Modern Skepticism: A Course of Lectures Delivered at the Request of the Christian Evidence Society
Religion
Modern Skepticism: A Course of Lectures Delivered at the Request of the Christian Evidence Society
Church of England; Skepticism; Skepticism -- Controversial literature
The charge that Daniel misapprehended the relative position of the
Medes and Persians at the capture of Babylon, regarding the supremacy
of the Medes as still continuing, is unjust, and rests on an omission
to look carefully to the original text. It is true that the Medes are
placed before the Persians in the words of the handwriting upon the
wall, and also in the formula, "according to the law of the Medes and
Persians, which altereth not." But this honorary precedence assigned
to the Medes is a mere trace of their ancient supremacy--a trace much
more strongly marked in Greek writers, who actually call Cyrus and
his successors "Medes"--and is not an indication of its continuance.
Daniel twice marks very strongly the subordinate position of the
Medes, stating in one place[91] that Darius the Mede "_received_ the
kingdom"--_i.e._, was given it by another; and further declaring that
he "_was made king_ over the nation of the Chaldæans,"[92] using in
this case an expression which distinctly implies that he derived his
position from some superior authority, which made him king.[93]
The notion that Susa, or at any rate, its palace, was not built at
the time when Daniel says that he saw himself in vision there, rests
wholly upon a statement made by Pliny, six hundred years later, that
"Susa, the ancient regal city of the Persians, was built by Darius
Hystaspis."[94] Now this statement, one of very weak authority, had we
nothing to set against it, is contrary to the declarations of various
other classical authorities, among them notably of Herodotus; and is
completely disproved by the Assyrian inscriptions, which show that Susa
was one of the most ancient of all the Mesopotamian cities, and that
its "palace" was famous for many centuries before the time of Daniel.
The truth which underlies Pliny's statement, is the fact that Darius
Hystaspis was the first Persian monarch to build a palace at Susa after
the Persian fashion; but the ancient residence of the Susian kings, the
Memnonium, as the Greeks called it, had existed for considerably more
than a thousand years when the son of Hystaspes began his edifice.
Public-domain text, read in full here on John Shaqi.
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