Modern Skepticism: A Course of Lectures Delivered at the Request of the Christian Evidence Society
Religion
Modern Skepticism: A Course of Lectures Delivered at the Request of the Christian Evidence Society
Church of England; Skepticism; Skepticism -- Controversial literature
First. That miracles being impossible, no supernatural element whatever
enters into the character of the historical Jesus.
Second. That He was probably a very great man, though, whenever the
exigencies of the system require it, it is necessary to assume that He
was deeply implicated in the prejudices and superstitions of the age in
which He lived.
Third. That He probably believed Himself to be the Messiah expected by
His countrymen, though as to the precise nature of His Messianic claims
my opponents are not agreed.
Fourth. That He succeeded in inspiring a crowd of followers with an
enthusiastic attachment to Him.
Fifth. That they were honest people after their fashion; but were
impelled by an enthusiasm only equalled by their credulity.
Sixth. That they invented a multitude of fabulous stories, ascribed
them to Jesus, and in time mistook them for facts.
Seventh. That out of these and kindred elements, aided by a succession
of developments, the human Jesus was gradually metamorphosed, in the
course of the seventy years which followed the crucifixion, into the
Christ of the Synoptic Gospels, and in a hundred and thirty into that
of the Gospel of St. John.
Now, as these schools deny the existence of the supernatural, this
whole development must have been due to causes which are purely human;
in one word, to the laws which regulate the developments of the moral
and spiritual worlds. As those of the natural world have been effected
through the agency of natural laws, so the creation of the Jesus of the
Evangelists is due to laws which regulate with equal potency the action
of the mind. Both sets of laws are equally constant and invariable.
To examine the critical apparatus which has been applied to the Gospels
for the purpose of proving their unhistorical character, could only be
accomplished in a work of considerable length. I shall therefore only
make two observations on the principles adopted.
First. These schools assault the Gospels by charging them with
containing a multitude of inaccuracies, discrepancies, and
contradictions. While they do this they carefully keep in the
background the minute accuracies, agreements with contemporaneous
history, and plain indications of autoptic testimony with which they
abound. Such a line of conduct is the same thing as to place before
the Court which is to try the cause everything which an acute counsel
can adduce in opposition, and to suppress the whole evidence for the
defence.
Public-domain text, read in full here on John Shaqi.
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