Modern Skepticism: A Course of Lectures Delivered at the Request of the Christian Evidence Society
Religion
Modern Skepticism: A Course of Lectures Delivered at the Request of the Christian Evidence Society
Church of England; Skepticism; Skepticism -- Controversial literature
"The case stands thus: our Gospels present us with the picture of a
glorious Christ; the mythic Gospels with that of a contemptible one.
Our Gospels have invested Him with the highest conceivable form of
moral greatness; the mythic ones have not ascribed to Him one action
which is elevated. In our Gospels He exhibits a superhuman wisdom; in
the mythic ones a nearly equal superhuman absurdity. In our Gospels
He is arrayed in all the beauty of holiness; in the mythic ones,
this aspect is entirely wanting. In our Gospels, not one stain of
selfishness defiles His character; in the mythic ones, the Lord Jesus
is both pettish and malicious. Our Gospels exhibit to us a sublime
morality; not a ray of it shines in those of the mythologists. The
miracles of the one and the other are contrasted in every point. A
similar opposition of character runs through the whole current of
thought, feeling, morality, and religion."[111]
I ask my opponents to account for this difference, and specially to
say why in the second century the mythic spirit began to create a
ridiculous Christ, and in the first it produced a glorious one; and
through how many stages of development the creation passed until it
culminated in what we read in the Gospels, and the interval of time to
be assigned to each.
But according to the theories I am combating, the Messianic aspects
of the character of the Jesus of the Evangelists must have passed
through a succession of developments before they could have attained
their present form. Different parties had to invent different aspects
of it. Next, these had to procure acceptance in the various Churches.
Each party would cling to its own views. The formation of hostile
sects in the Church was a certain consequence. If they gradually wore
themselves out, all experience of sectarian warfare proves that the
interval must have been long. We know as fact that nothing is more
difficult than to effect compromises between contending religious
factions; and that they are only, if at all, possible after long
and bitter experience. I ask you to compute for yourselves how many
developments and compromises must have been required, and the interval
of time each must have occupied?
Public-domain text, read in full here on John Shaqi.
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