Modern Skepticism: A Course of Lectures Delivered at the Request of the Christian Evidence Society
Religion
Modern Skepticism: A Course of Lectures Delivered at the Request of the Christian Evidence Society
Church of England; Skepticism; Skepticism -- Controversial literature
And if all this were original in Jesus, it was as bold as it was
original. The humble, unostentatious, unselfish, Jewish peasant
declares Himself the One Eternal God. If it was assumption only, it
deserved the death which was its consequence.
But just let us consider it for a moment. Was it fanaticism? I have
already pointed to the calmness, self-possession, soberness of Christ.
No character in history exhibits these qualities so markedly. There
is not a symptom of restlessness, excitement, intemperance, of any
kind in one of His discourses. His eloquence--and no one can doubt His
eloquence who has read, "Consider the lilies of the field," who has
heard "Come unto Me, all ye that travail and are heavy laden"--but His
eloquence, though more heart-thrilling than any human eloquence, was
never rhetorical, never emotional. It carried conviction because it
sounded like _truth uttered by love_. In fact, fanaticism or insanity
are charges that cannot be made against Him on any ground whatever,
except on the ground that He believed what He taught, and that no
reasonable man could believe it. And if so, I think the charge must be
abandoned, for Bacon, Locke, Leibnitz, Newton have believed it, and it
is still believed by the most reasoning minds in Christendom.
Imposture is another charge. I have reminded you that the great
principle of Christ's teaching was truth. If there was one point on
which it could with some colour of probability be said that He was an
enthusiast, it would be in His love of truth, and His scorn for all
that was false and hypocritical. It would be strange indeed that such
a teacher should lay the foundation of His teaching in falsehood. And
be it remembered, that the supposed falsehood was not to please popular
tastes, or to take advantage of popular prejudices, but to run counter
to and offend them all, having apparently no purpose, but the purely
disinterested purpose of mending men's manners against their wills,
and having evidently no earthly end but persecution, suffering, and
death. The fanaticism is the most inexplicable, the imposture the most
improbable ever heard or thought of.
III. And now let us see what the teaching of this so-called fanatic or
impostor has done.
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