Modern Skepticism: A Course of Lectures Delivered at the Request of the Christian Evidence Society
Religion
Modern Skepticism: A Course of Lectures Delivered at the Request of the Christian Evidence Society
Church of England; Skepticism; Skepticism -- Controversial literature
What is called physical science must change her name, and renounce
her office, and assume functions of another order, before she can
pronounce a peremptory negative upon the point in controversy.[36]
Physical science needs to become metaphysical, and to pass into fields
of abstract reasoning in order to the utterance of a universal dictum.
To this kind of mental employment in itself I make no objection; for
the science of merely physical nature, without any outlook into higher
regions, keeps the soul in humiliating imprisonment. The excursions of
thought, however, now before us are regarded in some quarters under
the singular delusion of being strictly scientific, whilst employed
in devising a theory of the universe which excludes the constant
control of a personal God, an Almighty will. The assaults on what
is miraculous can be carried on only with metaphysical weapons. The
facts of physical nature do not supply them; only from theories of
physical nature, taking a metaphysical form, can they be gathered. Even
Positivism, with all its doubtfulness and denial--strange contradiction
that--must, in order to deny the possibility of miracles, build up a
wall to shut them out, by trenching first on ground beyond its own
domain. Pure Positivism, consistently with itself, is not competent to
contradict the existence of the supernatural; it can but leave it an
open question. The common method of distinctly denying miracles is one
involving either some atheistic or pantheistic principle. Assume--and
it is but an assumption--that matter is eternal and self-sufficient;
that natural laws have not originated in, or are not administered
by, a personal will; and thus assuming what prepares for, if it does
not necessitate, some atheistic or pantheistic hypothesis, you can
plausibly maintain that the wonders of which we speak are utterly
inconceivable. But, as you see, it is not physical science simply
considered which brings out this result; the result comes through
adding to physical science what is really a metaphysical element.
Public-domain text, read in full here on John Shaqi.
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