Modern Skepticism: A Journey Through the Land of Doubt and Back Again: A Life StoryBarker, Joseph
Religion
Modern Skepticism: A Journey Through the Land of Doubt and Back Again: A Life Story
Barker, Joseph
Barker, Joseph, 1806-1875; Methodist Church -- Clergy -- Biography; Skepticism
The Methodist Body to which my parents belonged, and to which I myself
belonged till I was twenty-one years of age, was the Old Connexion or
Wesleyan Body. I was a local preacher in that Body, and was expected and
requested to go out as a travelling preacher. But insurmountable
difficulties lay in the way. In the first place, none could be received
as travelling preachers, unless they were willing to go to whatever part
of the world the conference or the missionary committee might think fit
to send them, and unless they could _express_ their willingness to be so
disposed of before they went out. This I could not do. It was my
conviction that God had called me to labor in my own country, and to do
good amongst my own people. I did not believe myself called to go to any
foreign country to preach the gospel, and I did not therefore feel at
liberty to offer to go out on the terms required. I felt as if I should
do wrong to expose myself to unseen dangers and unknown trials and
difficulties in foreign lands, without a conviction that God required it
at my hands. And I could not think that I should be likely to succeed in
missionary labors, unless I could enter on them with a belief that those
were the labors for which God designed me.
There was another difficulty. Conference had made a new law,
establishing a new test of orthodoxy, and no one could be taken out as a
travelling preacher now, who could not subscribe to the doctrine of the
Eternal Sonship, as taught by Richard Watson and Jabez Bunting, in
opposition to Adam Clarke. This test I could not subscribe. I cannot say
that I altogether disbelieved the doctrine of the Eternal Sonship; but I
was not in a state of mind to justify me in subscribing the doctrine.
Whether the doctrine of the Eternal Sonship was right or not, I had not
a firm belief in it: and that was reason enough why I should refuse to
subscribe it.
About this time Conference passed laws forbidding the teaching of
writing in all the Sunday Schools. I disapproved of these laws, and was
unable to bind myself to enforce them. I was obliged therefore to give
up all thoughts of becoming a travelling preacher in the Old Connexion.
Public-domain text, read in full here on John Shaqi.
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