Modern Skepticism: A Journey Through the Land of Doubt and Back Again: A Life StoryBarker, Joseph
Religion
Modern Skepticism: A Journey Through the Land of Doubt and Back Again: A Life Story
Barker, Joseph
Barker, Joseph, 1806-1875; Methodist Church -- Clergy -- Biography; Skepticism
Considering that I was to a great extent self-taught, that much that I
learned I learned after I had become almost a man, this perhaps was
natural; but it was a disadvantage. It would have been better if I had
sought only for the true, the good, the beautiful in what I heard, and
read, and saw. I ought, perhaps, instead of exercising my critical
powers on others, to have contented myself with exercising them on my
own character and performances, and with endeavoring in all things to
set an example of what was worthy of imitation. It may be that I was
_naturally_, _constitutionally_ critical; but that does not make it
right or wise. I ought to have warred with my constitutional
propensities, and to have kept my critical tendencies within the bounds
of prudence and charity.
But this wisdom was too high for me in my early days, and I fear that
while I was pressing attention to practical matters on others, I was
myself too much busied in doctrinal matters. I was too zealous _against_
certain doctrines while rebuking others for being too zealous _for_
them. While they were too doctrinal and controversial positively, I was
too doctrinal and controversial negatively. They erred in going too far;
I was too zealous in pushing them back.
In many things my enemies were wrong: but there were other things in
which I was not right. They were very foolish; and I was far from wise.
I see it, I feel it all, and I lament it too. And still I feel the
remains of my old defects and vices clinging to me. I have still great
need of the mercy of God, and of the forbearance and kind consideration
of my brethren. God help me, if it be not too late, to improve both in
wisdom and in Christian virtue. My Gracious God, it is Thy wish that Thy
people 'should be conformed to the image of Thy Son, that He might be
the first-born among many brethren.' Oh, if I could but approach that
point, and be worthy to take some humble place as a brother of that
glorious embodiment of all moral and spiritual excellence, what would I
not give,--what would I not do! If it be possible,
Make me, by thy transforming love,
Dear Saviour, daily more like Thee.
And while the blessed process of transformation is going on, keep me, O
Thou Friend and Saviour of mankind, from every evil word and deed, and
from every great and grievous error.
_Explanation Fifth. Theology and Theologians._
If any think I have been too severe in my remarks on theology and
theologians, and on the preachers who mock their hearers with
theological vanities, and puzzle them with their senseless theological
dialect, let them read the remarks of the Rev. Joseph Parker, D. D., G.
Gilfillan, Albert Barnes, John Wesley, Richard Baxter, and others on
this subject. Quotations from their writings may be found farther on in
the volume. We would give a few of their remarks here, but we must now
hasten on with our story.
CHAPTER XII.
THE STORY CONTINUED. WHAT FOLLOWED EXPULSION. DESPERATE WORD FIGHTING.
ABUSE.
Public-domain text, read in full here on John Shaqi.
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