Modern Skepticism: A Journey Through the Land of Doubt and Back Again: A Life StoryBarker, Joseph
Religion
Modern Skepticism: A Journey Through the Land of Doubt and Back Again: A Life Story
Barker, Joseph
Barker, Joseph, 1806-1875; Methodist Church -- Clergy -- Biography; Skepticism
But when they found that their own minister began to look with
favor on the new plan, they became alarmed. They could tolerate
peculiarities in others, but they were not disposed to appear before the
world as reformers and innovators themselves. Nor would they allow their
minister to go any farther in the way of reform than he had gone before
they had accepted him as their pastor. They had reconciled themselves to
the changes of which he had been the subject previous to his special
connection with them, but they would have no new ones. He might go back
a little if he pleased, but not forwards.
Both my friends and I were placed in a trying position. I was bent on
compliance with whatever seemed to be the requirements of the Gospel,
and my friends, who had no misgivings on the subject of public worship,
were resolved not to tolerate a change. I kept the usual course as long
as I could do so without self-condemnation, but at length was
constrained to change. One Sunday night I preached from the concluding
words of the Sermon on the Mount,--"Therefore whosoever heareth these
sayings of Mine, and doeth them, I will liken him unto a wise man, which
built his house upon a rock: and the rain descended, and the floods
came, and the winds blew, and beat upon that house; and it fell not: for
it was founded upon a rock. And every one that heareth these sayings of
Mine, and doeth them not, shall be likened unto a foolish man, which
built his house upon the sand: and the rain descended, and the floods
came, and the winds blew, and beat upon that house; and it fell: and
great was the fall of it." I reviewed the sayings of Christ referred to
in the text. I dwelt at some length on the passage about praying in the
synagogues and in the corners of the streets. The congregation was very
large, and the sermon was unusually impressive. Some said they had never
heard me preach with so much power. As I drew towards a close, I
referred again to the words on public prayer, and gave what appeared to
me to be their meaning. I remarked, that I felt bound to comply with
what I believed to be the command of the Saviour, and that I must
therefore decline to conclude the service in the usual way, by a public
prayer, and request the disciples of Christ to retire to their homes and
secret places to pray.
Public-domain text, read in full here on John Shaqi.
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