Modern Skepticism: A Journey Through the Land of Doubt and Back Again: A Life StoryBarker, Joseph
Religion
Modern Skepticism: A Journey Through the Land of Doubt and Back Again: A Life Story
Barker, Joseph
Barker, Joseph, 1806-1875; Methodist Church -- Clergy -- Biography; Skepticism
While publishing _The Christian_, I published a multitude of pamphlets.
In answer to a pamphlet by the Rev. W. Cooke, in which I was roughly and
unjustly handled, I published seven letters entitled _Truth and Reform
against the World_, signing myself _A Christian_. In these letters I
spoke with the greatest freedom both of myself and of my opponents, as
well as on a great variety of other subjects. I exposed a number of what
seemed extravagant or unguarded statements made by my assailant with
regard to the Scriptures. I also published a work on _The Hired
Ministry_. My tracts on _Saving Faith_ and _The Atonement_ came out
about the same time. My aim in these latter publications was to free the
subject of Saving Faith and the doctrine of the Atonement from needless
mystery, by separating from the teachings of Christ and the Apostles on
those points, the bewildering and mischievous additions of ignorant
theologians. I did not deny the doctrine of salvation by faith in
Christ, but only showed that the faith in Christ spoken of in the New
Testament was simply a belief in Him as the Messiah, leading us to
receive and obey His teachings, and to trust in Him for salvation. Nor
did I deny the doctrine of redemption or atonement; but simply
endeavored to put what the New Testament said on these subjects in its
true light. In most of those works, if not in all of them, there are
evidences of undue excitement, and in many of them there are passages
which, in one's calmer and more candid mood, one is obliged to condemn.
I extended my investigations to all religious subjects, endeavoring to
bring my views and proceedings on every point into perfect harmony with
the teachings of Christ and His Apostles. I also did my best, in
connection with my friends, to carry into practice in our church at
Newcastle what we regarded as the New Testament principles of discipline
and church government. The following were among our regulations:--We
would have no fixed payments. All must be given freely. There must be no
charge for admission to the church feasts. We would support our poor
members. We would deal with offenders according to the instructions of
Christ: first, tell them of their faults between them and us alone, &c.,
&c.
Public-domain text, read in full here on John Shaqi.
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