Modern Skepticism: A Journey Through the Land of Doubt and Back Again: A Life StoryBarker, Joseph
Religion
Modern Skepticism: A Journey Through the Land of Doubt and Back Again: A Life Story
Barker, Joseph
Barker, Joseph, 1806-1875; Methodist Church -- Clergy -- Biography; Skepticism
which they had devoted their lives, and the sympathy arising from the
similar way in which we had all been treated by the churches and
priesthoods with which we had come in contact, disposed me, first, to
regard their skeptical views with favor, and then to accept them as
true.
And now they welcomed me to their native land, and embraced the earliest
opportunity of visiting me in my new home. And all that passed between
us tended to confirm us in our common unbelief. I afterwards found that
in some of the abolitionists, in nearly all, I fear, anti-christian
views had led to immoral habits, which rendered their antipathy to
Christianity all the more bitter. In almost all of them infidelity had
produced a lawlessness of speculation on moral matters, which could
hardly fail to produce in the end, if it had not already produced, great
licentiousness of life.
I had no sooner got things comfortably fixed at home, than I received
an invitation from the American Anti-slavery Society, to attend their
Annual Meeting, which was to be held in Rochester, New York. I went, and
there I met with S. S. Foster, Abby Kelly Foster, Parker Pillsbury, C.
L. Remond, Henry C. Wright, Wendell Phillips, W. L. Garrison, Lucy
Stone, Lucretia and Lydia Mott, and a number of other leading
Abolitionists. Here too I met with Frederick Douglas, the celebrated
fugitive slave, who had settled in Rochester, and was publishing his
paper there. Some of the Anti-Slavery Leaders I had seen before in
England, and had had the pleasure of having them as my guests, and of
enjoying their conversation. Henry C. Wright, W. L. Garrison, Frederick
Douglas, and C. L. Remond, were old acquaintances. The rest I knew only
by report: but I had read the story of their labors and sufferings in
behalf of the negro slave, and had longed for years to make their
acquaintance. They were, in my estimation, among the best and bravest of
their race. I had read of them a thousand times with the greatest
interest, and a thousand times I had wished for the honor of
co-operating with them in their generous labors. And now I was in their
midst, on American soil. And all seemed glad to make my acquaintance,
and eager to testify their regard for me, and to welcome me to a share
in their benevolent labors. I was soon at home with them all, for they
were a free and hearty people. I attended both their public and their
private meetings. The anniversary lasted several days, and the time was
one continued Festival. There were people from almost every part of the
country, and the house of every Anti-Slavery person in the city was
placed at the service of the visitors. They were as one family, and had
all things in common. The public meetings were largely attended, and the
audiences seemed favorably impressed. In the intervals I visited the
Falls on the Genesee River. More beautiful and enchanting scenes I never
beheld. In all but terrible grandeur they equal, if they do not surpass,
the Falls of Niagara.
Public-domain text, read in full here on John Shaqi.
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