Modern Skepticism: A Journey Through the Land of Doubt and Back Again: A Life StoryBarker, Joseph
Religion
Modern Skepticism: A Journey Through the Land of Doubt and Back Again: A Life Story
Barker, Joseph
Barker, Joseph, 1806-1875; Methodist Church -- Clergy -- Biography; Skepticism
Mr. Garrison made a second speech on the fourth evening, still dwelling
on the theory of _plenary inspiration_. Before he got through his speech
the meeting was disturbed by a number of theological students, from a
college in the city. They threatened mischief. One displayed a dagger.
Confusion followed. Some of the speakers fled, and others were alarmed.
I kept my place, but soon found I had the platform to myself. I expected
more courage from my skeptical friends. But they understood Judge Lynch
better than I did, and their discretion, under the circumstances, might
be the better part of valor. My rashness, however, ended in no mishap.
And the only bad effect which the violence of our opponents had on me
was, to increase my hatred, perhaps, of the church and its theology. It
is not wise in professing Christians to resort to carnal weapons in
defence of their views.
In December 1853, I gave a course of lectures in Philadelphia. I was
brought to the city by the Sunday Institute. The object of the lectures
was to show, that the Bible was of human origin, that its teachings were
not of divine authority, and that the doctrine of its absolute
perfection was injurious in its tendency. The room in which I lectured
was crowded, and the audience was much excited. I stated, in opening,
that I had nothing to say against anything that was true and good in the
Bible,--that virtue was essential to man's happiness, and that I had no
sympathy with those who rejected the Bible because it rebuked their
vices. I was sincere in these remarks; but my older infidel friends, I
found, regarded them as intended to deceive the unwary. Many of them
were grossly immoral, and hated the Bible for its hostility to their
evil ways.
After each lecture discussion followed. But the ability of my opponents
was not equal to their zeal. They were often ignorant of both sides of
the question, and injured the cause they sought to aid.
These lectures led to a public discussion between me and Dr. McCalla, a
Presbyterian clergyman. It was to continue five nights, but ended on the
fourth. We met first in the Chinese Assembly Room; but the place proving
too small for the crowds which were anxious to hear the debate, we
adjourned to the large hall.
Public-domain text, read in full here on John Shaqi.
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