Modern Skepticism: A Journey Through the Land of Doubt and Back Again: A Life StoryBarker, Joseph
Religion
Modern Skepticism: A Journey Through the Land of Doubt and Back Again: A Life Story
Barker, Joseph
Barker, Joseph, 1806-1875; Methodist Church -- Clergy -- Biography; Skepticism
4. He meets with other Christians who read a little in other books
besides the Bible; but it is just those books that help to keep them
from understanding the meaning of the Bible. And the portions of the
books which they admire most and quote oftenest, are the silliest and
most erroneous portions. They put darkness for light, and light for
darkness. The man of culture speaks to them, but they cannot understand
him. His thoughts and style are alike out of their line, or beyond their
capacity. If at any time they catch a glimpse of his meaning, they are
frightened on perceiving that his thoughts are not an exact repetition
of their own.
5. Another cause which has tended to render Christianity less acceptable
to men of taste and culture, is the peculiar language adopted in the
discourses and writings of its _Teachers_. The style of some religious
teachers is low, vulgar. The style of a still greater number is
barbarous. Men soon feel the language of the _Law_ to be barbarous. They
would feel the language of theology to be as barbarous, if they were not
accustomed to hear it or read it so constantly. The way in which the
greater number of evangelical divines express themselves is quite
different from that in which men generally express themselves. Their
whole cast of phraseology is peculiar. You cannot hear five sentences
without feeling that you are listening to a dead or foreign language. To
put it into good current English you have to translate it, and the task
of translation is as hard, and requires as much study and practice, as
that of translating Greek or Hebrew. The language of the pulpit and of
religious books is a dialect to itself, and cannot be used in common
life or common affairs. If you try to apply it to anything but religion,
it becomes ridiculous, and a common kind of wit consists in speaking of
common things in pulpit phraseology. A foreign heathen might master our
language in its common and classical forms, and be able to understand
both our ordinary talk and our ablest authors, yet find himself quite at
a loss to understand an evangelical preacher or writer.
Public-domain text, read in full here on John Shaqi.
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