Modern thinkers and present problems : $b an approach to modern philosophy through its historySinger, Edgar A. (Edgar Arthur)
Philosophy
Modern thinkers and present problems : $b an approach to modern philosophy through its history
Singer, Edgar A. (Edgar Arthur)
Philosophers; Philosophy -- History
If such thoughts came to me, as to any one they might, must they not
have come often and often to those of whom I have been telling? and
must not these men have been seized at times with a wistful sense of
the humor of their situation? If so, what gave them courage to keep on
and to endure until the end? Was it that by some fatality they were
bond-slaves to the remote, from whose dominance they could not, even
if they would, have freed themselves? For one may suppose that all men,
even philosophers, are human enough sometimes to crave the response of
their fellows to the effort of their lives; the recognition not merely
of some few initiated ones, but of the many or of those who represent
the many by the simplicity of their thought. Must not many a one whose
labor was with the stars have stopped on his way to envy some singer at
the street-corner whose trivial melody had caught the ear and held the
steps of passers-by? What reasoning then, or what destiny carried our
star-gazer on to his lonely vigil?
You may say, the psychology of the man who thinks of cosmic things is
simple and that his steadfastness is due to his inability to realize or
his ability to forget the homely intimate things of life that to the
rest of us are, if not important, yet all the more indispensable. To
this I answer: ’tis unlikely! But whether true or not of any of those
whose thoughts must seem (if I have not entirely failed to render them)
so much our own, let it not be true of us!
I mean, that no one can think of himself as likely to enrich the world
so greatly by his thought and labor that he may count himself to be or
encourage himself to become a soul solitary to its toil. Which, being
so of our lives as a whole, we frequently feel and wholesomely feel
that it is not very well for us to indulge even moments of these lives
in studies and reflections so detached from all the give and take of
our other time as to leave no trace of influence there.
Perhaps indeed it cannot be said of any of our momentary flights away
from familiar things that we come back from them with no star-dust on
our wings, and so these spirit holidays may be excused as may any other
holiday on the ground of their quickening and refreshment. But little
as I would quarrel with holidays of any kind, and satisfied as I should
be had any one found these pages opening to him a door to some fourth
dimension where momentary exhilaration or passing forgetfulness might
be found, yet I have the feeling that holidays are but a poor imperfect
device for making other days more livable.
Public-domain text, read in full here on John Shaqi.
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