the Kaba had convinced the Meccans that their gods--even Al-Ozza
and Hubal--were as useless as so many dolls. And so, while the
destruction of the helpless icons was enthusiastically carried out
in every Meccan home--while Abu Sufyan’s wife, Hind, smashed her
favorite god as energetically as she had once ripped Hamza’s vitals
out, and further insulted the deity by the charge that it had vilely
cheated her all her life--Mohammed, fatigued and dusty, retired to
a corner of his tent and, as his daughter, Fatima, shielded him
with a screen, gave himself a thorough bath.
It is more than probable that the Koreish were immensely relieved
and pleased with the quiet and almost bloodless subjugation of
their city. In truth, although some of them became sycophants who
cringed and fawned in order to win Mohammed’s good will, the majority
doubtless took pride in the fact that their prodigal son, whose
magnetic name was beginning to cause apprehension even beyond the
borders of Arabia, had returned to demand his fatted calf. Their
slumbers need never more be broken by nightmares of his precipitate
assault upon them; further, the tiresome burden of ruling, or
trying to rule, for the welfare of Mecca was now transferred to
his gracious and omnipotent hand. As a religious but non-political
capital, moreover, Mecca would be secure from whatever might betide
in the shifting destinies of time. And they were right. Mohammed
had won so easily, he had reached such an unapproachable eminence,
that he could afford--it matters little whether from scrupulous
policy or wholly unselfish generosity--to be magnanimous. If he
directed the death of four ingrate Meccans, he proclaimed a general
amnesty for all the rest; if he cast out idolatry, he substituted
a religious ritualism which coalesced the leading dogmas of the
various Meccan sects; and if he temporarily ruined Meccan commerce
by his famously unscientific monkeying with the calculation of
time--inasmuch as the pilgrimage months no longer always coincided
with the period when caravan trade flourished--he bountifully
blessed her with a permanent revenue that, after thirteen hundred
years, still continues to pour into her coffers. For, as Islam
has continued to prosper, all devout Moslems have at one time or
another journeyed from every quarter of the globe to visit that
“Navel of the Islamic faith” which seems to them to be the earthly
replica of that indescribably glorious Paradise which awaits the
faithful; and myriads of curious, and even irreverent, sightseers
have perennially flocked thither to enjoy the endless diversion
afforded by one of the greatest religious entertainments on the
globe.
[Illustration: X]
MOHAMMED AND ALLAH
I
Public-domain text, read in full here on John Shaqi.
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