But, just at this moment, the validity of Gabriel’s warning after
Bedr became manifest. Certain of their success, the Moslem ranks
broke up and began to despoil the enemy camp; and this gratifying
spectacle, which was seen by the archers, was too compelling to be
resisted. Uttering anticipatory shouts of glee, they deserted their
post and came running to join in the general fun. And then the
situation speedily changed. No longer held at bay by a withering
discharge of arrows, the Meccan cavalry whirled suddenly around
and came smashing through the Moslem rear. Among others the great
Hamza fell, mortally wounded by a javelin from the hand of a hired
assassin. Hind, whose father had been slain by Hamza at Bedr, had
bribed her Ethiopian slave, Wahshi, with the promise of freedom
should he lay Hamza low; and his body had hardly ceased to quiver
before Hind pounced savagely upon it, ripped out his liver, which
she tore to pieces with her teeth, and collected his nails and
fragments of skin to make bracelets for her arms and legs. The
Medinese, taken completely by surprise and terror-stricken at the
death of their greatest warrior, incontinently abandoned their arms
and stolen property and began to run even faster than the Koreish
had done a few moments earlier.
When Mohammed observed this calamitous reversal, he tried to rally
his fleeing forces by expostulation. “Whither away?” he shouted;
“Come back! I am the Apostle of God! Return!” But the Moslems
were much more interested just then in saving their skins than in
any number of prophets or gods; so Mohammed, for the first time
in his career, was forced to fight for his life. We learn that he
discharged arrows until his bow broke, whereupon he madly hurled
stones about, and may possibly have killed one Meccan; yet, even
in his dire extremity, he did not forget to make vehement promises
of an incomparable reward in Paradise to any Moslem who would
keep the foe off his own person. But his under lip was wounded,
one of his front teeth was broken, and a furious stroke drove his
helmet-rings into his cheek. Then, either because he was really
stunned or exceptionally clever, he fell to the ground apparently
dead, while among the Koreish the glad cry “Mohammed is slain!”
resounded far and wide. Complete confusion seized the Moslems when
they heard this appalling shout, and in their consternation they
shrieked aloud, “Where now is the promise of his Lord?” Yet this
very circumstance probably saved them from an utter rout, for the
Koreish, certain of the Prophet’s decease, believed that their main
object was attained and accordingly failed to take advantage of
the victory that lay so easily within their grasp.
Public-domain text, read in full here on John Shaqi.
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