For indeed, despite his felicity in cobbling, sewing, milking his
goats and tarring his camels, there were many things that he did not
like at all. He detested lying on the part of others, and separated
himself from those of his adherents who cultivated a natural taste
for mendacity, until they repented; he held the custom of usury in
special abhorrence: “One dirhem of usury which a man eats, knowing
it to be so, is more grievous than thirty-six fornications,” he
declared. He also loathed dogs and pictures--“Angels will not enter
a house containing a dog or pictures,” and “Every painter will be
in hell,” he oracularly announced, but the reason for this outburst
is obscure. Perhaps it was because Arabian art was notoriously
bad--and then again, perhaps he was jealous of anything that, no
matter how rude and primitive, was entirely beyond his comprehension.
Once, during public prayers, he chanced to notice that his mantle
was richly figured, and when he had ended he said: “Take away that
mantle, for verily it hath distracted me in my prayers, and bring
me a common one”; and on another similar occasion he threw off a
silken robe in disgust, saying, “Such stuff it doth not become the
pious to wear.” He wore a golden ring until he noticed that all the
people were beginning to follow his example, whereupon he went into
the pulpit, pulled the ring off with the words, “By the Lord I will
not wear this ring ever again,” and then prohibited the use of such
adornments. A friend who had sent him a present in the form of a
steaming dinner was much chagrined when it was returned uneaten and
even untouched by his fingers--for he “used to eat with his thumb and
his two forefingers,” and, “after he had finished eating, he licked
his blessed fingers: first the middle one, then the prayer-finger,
and last the thumb”--but he was pacified when the Prophet explained
that he had not tasted it because onions had been cooked with the
food; for Gabriel, he went on to say, strenuously objected to the
odor of both onions and garlic. Furthermore, he abstained from
tasting lizards, for he feared that they were descended, by some
inexplicable metempsychosis, from a certain tribe of Israel. He
commonly reclined during his meals, though sometimes “he would sit
on his left leg, posting up the right; and if he was very hungry,
he would sit down altogether and post up both legs.”
Public-domain text, read in full here on John Shaqi.
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