During the following weeks Madame Caroline's mind was sorely troubled. She had no longer a clear opinion of Saccard. The story of Victor's birth and abandonment, of that poor creature Rosalie's sad affair, of the unpaid notes of hand, and of the fatherless child growing up in the midst of mire--all that lamentable past made her feel sick at heart. She brushed aside the visions of it that arose before her in the same way as she had refrained from provoking Maxime's indiscreet revelations. Plainly enough, there were certain old-time mud stains in all this business, the thought of which frightened her, and the full knowledge of which would have brought her, she felt it, too much grief. And then how strange the contrast. There was that woman in tears, joining her little girl's hands, and teaching her to pray for that very same man. There, in this case, was Saccard worshipped as an incarnation of beneficent Providence; and verily he had given proof of true kindness of heart, had actually saved souls from perdition, by the passionate scheming activity which he evinced, raising himself to virtue whenever the task before him was a fine one. And thus Madame Caroline ended by refusing to judge him, and, like a learned woman who has read and thought too much, sought to quiet her conscience by saying that he, like all other men, was compounded of good and evil. Three months slipped by, during which she went to see Victor twice every week; and at last, how it came about she hardly knew, she one day again found herself Saccard's mistress. Was it that this child Victor had become as it were a bond, a link, inevitably drawing her, his mother by chance and adoption, towards the father who had abandoned him? Yes, it is probable that in her case there was far less sensuality than a kind of sentimental perversion. In her great sorrow, at being childless herself, the charge of this man's son amid such poignant circumstances had certainly affected her to the point of annihilating her will. And, moreover, her self-surrender was explained by her craving for maternity. Then, too, she was a woman of clear good sense; she accepted the facts of life without wearing herself out in trying to explain their thousand complex causes. The unravelling of heart and brain, the minute splitting and analysing of hairs, was, to her mind, a pastime fit only for idle worldlings with no household to manage, no child to love, intellectual humbugs who ever seek excuses for their frailty in what they call 'the science of the soul.'