In the above quoted authorities we have a unanimous declaration of Catholic bishops, priests and periodicals, that the Catholic church is radically opposed to religious liberty; that she regards Protestants and Infidels as criminals; that whenever she obtains the political power she punishes them as such; and that the success of her policy and measures in this country has been sufficient to justify her expectation, that in 1900 she will be enabled to accomplish all her bloody and treasonable designs. That these hopes are not altogether chimerical, we have also the reluctant and alarming concessions of her opponents. Those who abuse liberty should be deprived of its benefits; and those abuse it most who take advantage of its generous indulgence to plot for its destruction. The rights of toleration subsist only by mutual consent; their obligations are reciprocal; and whenever the silent compact is violated by one party, the other is exonerated from its obligations. No man possesses a right which is not possessed by another; nor has he any authority for claiming for himself that which he does not concede to others. When, therefore, the Catholic priests proclaim that Protestantism in any form has no right where Catholicism is triumphant, they surrender their rights where Protestantism in any form is triumphant. When they assert heresy and unbelief are crimes, and where the Catholic religion is the essential law of the land, are punished as crimes, they authorize heretics and unbelievers to consider Catholicism a crime, and where heresy and unbelief are the essential law of the land, to punish Catholics as criminals. When they say that Catholicity will one day rule America, and then religious liberty will be at an end, they appeal to the instincts of self-preservation, and justify freemen in adopting any measure that is necessary to render their avowed treason and destructive designs abortive. They assail the fundamental principles of the Constitution, and forfeit all right to its protection. Neither Protestants nor Infidels may be disposed to avail themselves of the privileges of these concessions, while forbearance is a virtue; but they may be provoked to consider the further tolerance of the Jesuists in this country as inconsistent with the peace and stability of the republic.