Cathédrale de Chartres; Civilization, Medieval; Mont-Saint-Michel (Abbey : France)
Whether this law is absolute you can tell best by looking at modern
glass which is mostly perspective; but, whether you like it or not,
the matter of perspective does not enter into a twelfth-century
window more than into a Japanese picture, and may be ignored. The
decoration of the twelfth century, as far as concerns us, was
intended only for one plane, and a window was another form of rug or
embroidery or mosaic, hung on the wall for colour,--simple
decoration to be seen as a whole. If the Tree of Jesse teaches
anything at all, it is that the artist thought first of controlling
his light, but he wanted to do it not in order to dim the colours;
on the contrary, he toiled, like a jeweller setting diamonds and
rubies, to increase their splendour. If his use of blue teaches this
lesson, his use of green proves it. The outside border of the Tree
of Jesse is a sort of sample which our schoolmaster Viollet-le-Duc
sets, from which he requires us to study out the scheme, beginning
with the treatment of light, and ending with the value of the
emerald green ground in the corners.
Complicated as the border of the Tree of Jesse is, it has its mates
in the borders of the two other twelfth-century windows, and a few
of the thirteenth-century in the side aisles; but the southern of
the three lancets shows how the artists dealt with a difficulty that
upset their rule. The border of the southern window does not count
as it should; something is wrong with it and a little study shows
that the builder, and not the glassworker, was to blame. Owing to
his miscalculation--if it was really a miscalculation--in the width
of the southern tower, the builder economized six or eight inches in
the southern door and lancet, which was enough to destroy the
balance between the colour-values, as masses, of the south and north
windows. The artist was obliged to choose whether he would sacrifice
the centre or the border of his southern window, and decided that
the windows could not be made to balance if he narrowed the centre,
but that he must balance them by enriching the centre, and
sacrificing the border. He has filled the centre with medallions as
rich as he could make them, and these he has surrounded with
borders, which are also enriched to the utmost; but these medallions
with their borders spread across the whole window, and when you
search with the binocle for the outside border, you see its pattern
clearly only at the top and bottom. On the sides, at intervals of
about two feet, the medallions cover and interrupt it; but this is
partly corrected by making the border, where it is seen, so rich as
to surpass any other in the cathedral, even that of the Tree of
Jesse. Whether the artist has succeeded or not is a question for
other artists--or for you, if you please--to decide; but apparently
he did succeed, since no one has ever noticed the difficulty or the
device.
Public-domain text, read in full here on John Shaqi.
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