Cathédrale de Chartres; Civilization, Medieval; Mont-Saint-Michel (Abbey : France)
Upon my word, you may sit here forever imagining such appeals, and
the endless discussions and criticisms that were heard every day,
under these vaults, seven hundred years ago. That the Virgin
answered the questions is my firm belief, just as it is my
conviction that she did not answer them elsewhere. One sees her
personal presence on every side. Any one can feel it who will only
consent to feel like a child. Sitting here any Sunday afternoon,
while the voices of the children of the maitrise are chanting in the
choir,--your mind held in the grasp of the strong lines and shadows
of the architecture; your eyes flooded with the autumn tones of the
glass; your ears drowned with the purity of the voices; one sense
reacting upon another until sensation reaches the limit of its
range,--you, or any other lost soul, could, if you cared to look and
listen, feel a sense beyond the human ready to reveal a sense divine
that would make that world once more intelligible, and would bring
the Virgin to life again, in all the depths of feeling which she
shows here,--in lines, vaults, chapels, colours, legends, chants,--
more eloquent than the prayer-book, and more beautiful than the
autumn sunlight; and any one willing to try could feel it like the
child, reading new thought without end into the art he has studied a
hundred times; but what is still more convincing, he could, at will,
in an instant, shatter the whole art by calling into it a single
motive of his own.
CHAPTER X
THE COURT OF THE QUEEN OF HEAVEN
All artists love the sanctuary of the Christian Church, and all
tourists love the rest. The reason becomes clear as one leaves the
choir, and goes back to the broad, open hall of the nave. The choir
was made not for the pilgrim but for the deity, and is as old as
Adam, or perhaps older; at all events old enough to have existed in
complete artistic and theological form, with the whole mystery of
the Trinity, the Mother and Child, and even the Cross, thousands of
years before Christ was born; but the Christian Church not only took
the sanctuary in hand, and gave it a new form, more beautiful and
much more refined than the Romans or Greeks or Egyptians had ever
imagined, but it also added the idea of the nave and transepts, and
developed it into imperial splendour. The pilgrim-tourist feels at
home in the nave because it was built for him; the artist loves the
sanctuary because he built it for God.
Public-domain text, read in full here on John Shaqi.
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