Cathédrale de Chartres; Civilization, Medieval; Mont-Saint-Michel (Abbey : France)
Or the Renaissance, if one prefers, can wait equally well, while one
kneels with the thirteenth century, and feels the little one still
can feel of what it felt. Technically these apsidal windows have not
received much notice; the books rarely speak of them; travellers
seldom look at them; and their height is such that even with the
best glass, the quality of the work is beyond our power to judge. We
see, and the artists meant that we should see, only the great lines,
the colour, and the Virgin. The mass of suppliants before the choir
look up to the light, clear blues and reds of this great space, and
feel there the celestial peace and beauty of Mary's nature and
abode. There is heaven! and Mary looks down from it, into her
church, where she sees us on our knees, and knows each one of us by
name. There she actually is--not in symbol or in fancy, but in
person, descending on her errands of mercy and listening to each one
of us, as her miracles prove, or satisfying our prayers merely by
her presence which calms our excitement as that of a mother calms
her child. She is there as Queen, not merely as intercessor, and her
power is such that to her the difference between us earthly beings
is nothing. Her quiet, masculine strength enchants us most. Pierre
Mauclerc and Philippe Hurepel and their men-at-arms are afraid of
her, and the Bishop himself is never quite at his ease in her
presence; but to peasants, and beggars, and people in trouble, this
sense of her power and calm is better than active sympathy. People
who suffer beyond the formulas of expression--who are crushed into
silence, and beyond pain--want no display of emotion--no bleeding
heart--no weeping at the foot of the Cross--no hysterics--no
phrases! They want to see God, and to know that He is watching over
His own. How many women are there, in this mass of thirteenth
century suppliants, who have lost children? Probably nearly all, for
the death rate is very high in the conditions of medieval life.
There are thousands of such women here, for it is precisely this
class who come most; and probably every one of them has looked up to
Mary in her great window, and has felt actual certainty, as though
she saw with her own eyes--there, in heaven, while she looked--her
own lost baby playing with the Christ-Child at the Virgin's knee, as
much at home as the saints, and much more at home than the kings.
Before rising from her knees, every one of these women will have
bent down and kissed the stone pavement in gratitude for Mary's
mercy. The earth, she says, is a sorry place, and the best of it is
bad enough, no doubt, even for Queen Blanche and the Duchess Alix
who has had to leave her children here alone; but there above is
Mary in heaven who sees and hears me as I see her, and who keeps my
little boy till I come; so I can wait with patience, more or less!
Saints and prophets and martyrs are all very well, and Christ is
very sublime and just, but Mary knows!
Public-domain text, read in full here on John Shaqi.
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