Cathédrale de Chartres; Civilization, Medieval; Mont-Saint-Michel (Abbey : France)
If it were worth while to argue a paradox, one might maintain that
Nature regards the female as the essential, the male as the
superfluity of her world. Perhaps the best starting-point for study
of the Virgin would be a practical acquaintance with bees, and
especially with queen bees. Precisely where the French man may come
in, on the genealogical tree of parthenogenesis, one hesitates to
say; but certain it is that the French woman, from very early times,
has shown qualities peculiar to herself, and that the French woman
of the Middle Ages was a masculine character. Almost any book which
deals with the social side of the twelfth century has something to
say on this subject, like the following page from M. Garreau's
volume published in 1899, on the "Social State of France during the
Crusades":--
A trait peculiar to this epoch is the close resemblance between the
manners of men and women. The rule that such and such feelings or
acts are permitted to one sex and forbidden to the other was not
fairly settled. Men had the right to dissolve in tears, and women
that of talking without prudery .... If we look at their
intellectual level, the women appear distinctly superior. They are
more serious; more subtle. With them we do not seem dealing with the
rude state of civilization that their husbands belong to .... As a
rule, the women seem to have the habit of weighing their acts; of
not yielding to momentary impressions. While the sense of
Christianity is more developed in them than in their husbands, on
the other hand they show more perfidy and art in crime .... One
might doubtless prove by a series of examples that the maternal
influence when it predominated in the education of a son gave him a
marked superiority over his contemporaries. Richard Coeur-de-Lion
the crowned poet, artist, the king whose noble manners and refined
mind in spite of his cruelty exercised so strong an impression on
his age, was formed by that brilliant Eleanor of Guienne who, in her
struggle with her husband, retained her sons as much as possible
within her sphere of influence in order to make party chiefs of
them. Our great Saint Louis, as all know, was brought up exclusively
by Blanche of Castile; and Joinville, the charming writer so worthy
of Saint Louis's friendship, and apparently so superior to his
surroundings, was also the pupil of a widowed and regent mother.
Public-domain text, read in full here on John Shaqi.
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