Cathédrale de Chartres; Civilization, Medieval; Mont-Saint-Michel (Abbey : France)
Just as before had passed the lance
They all before the bed advance,
Passing straightway through the hall,
And the knight who saw them pass
Never ventured once to ask
For the meaning of the graal.
The simplicity of this narration gives a certain dramatic effect to
the mystery, like seeing a ghost in full daylight, but Christian
carried simplicity further still. He seemed either to feel, or to
want others to feel, the reality of the adventure and the miracle,
and he followed up the appearance of the graal by a solid meal in
the style of the twelfth century, such as one expects to find in
"Ivanhoe" or the "Talisman." The knight sat down with his host to
the best dinner that the county of Champagne afforded, and they ate
their haunch of venison with the graal in full view. They drank
their Champagne wine of various sorts, out of gold cups:--
Vins clers ne raspez ne lor faut
A copes dorees a boivre;
they sat before the fire and talked till bedtime, when the squires
made up the beds in the hall, and brought in supper--dates, figs,
nutmegs, spices, pomegranates, and at last lectuaries, suspiciously
like what we call jams; and "alexandrine gingerbread"; after which
they drank various drinks, with or without spice or honey or pepper;
and old moret, which is thought to be mulberry wine, but which
generally went with clairet, a colourless grape-juice, or piment. At
least, here are the lines, and one may translate them to suit one's
self:--
Et li vaslet aparellierent
Les lis et le fruit au colchier
Que il en i ot de moult chier,
Dates, figues, et nois mugates,
Girofles et pomes de grenates,
Et leituaires an la fin,
Et gingenbret alixandrin.
Apres ce burent de maint boivre,
Piment ou n'ot ne miel ne poivre
Et viez more et cler sirop.
The twelfth century had the child's love of sweets and spices and
preserved fruits, and drinks sweetened or spiced, whether they were
taken for supper or for poetry; the true knight's palate was fresh
and his appetite excellent either for sweets or verses or love; the
world was young then; Robin Hoods lived in every forest, and Richard
Coeur-de-Lion was not yet twenty years old. The pleasant adventures
of Robin Hood were real, as you can read in the stories of a dozen
outlaws, and men troubled themselves about pain and death much as
healthy bears did, in the mountains. Life had miseries enough, but
few shadows deeper than those of the imaginative lover, or the
terrors of ghosts at night. Men's imaginations ran riot, but did not
keep them awake; at least, neither the preserved fruits nor the
mulberry wine nor the clear syrup nor the gingerbread nor the Holy
Graal kept Perceval awake, but he slept the sound and healthy sleep
of youth, and when he woke the next morning, he felt only a mild
surprise to find that his host and household had disappeared,
leaving him to ride away without farewell, breakfast, or Graal.
Public-domain text, read in full here on John Shaqi.
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