So Mary filled heaven with a sort of persons little to the taste of any respectable middle-class society, which has trouble enough in making this world decent and pay its bills, without having to continue the effort in another. Mary stood in a Church of her own, so independent that the Trinity might have perished without much affecting her position; but, on the other hand, the Trinity could look on and see her dethroned with almost a breath of relief. Aucassins and the devils of Gaultier de Coincy foresaw her danger. Mary's treatment of respectable and law-abiding people who had no favours to ask, and were reasonably confident of getting to heaven by the regular judgment, without expense, rankled so deeply that three hundred years later the Puritan reformers were not satisfied with abolishing her, but sought to abolish the woman altogether as the cause of all evil in heaven and on earth. The Puritans abandoned the New Testament and the Virgin in order to go back to the beginning, and renew the quarrel with Eve. This is the Church's affair, not ours, and the women are competent to settle it with Church or State, without help from outside; but honest tourists are seriously interested in putting the feeling back into the dead architecture where it belongs. Mary was rarely harsh to any suppliant or servant, and she took no special interest in humiliating the rich or the learned or the wise. For them, law was made; by them, law was administered; and with their doings Mary never arbitrarily interfered; but occasionally she could not resist the temptation to intimate her opinion of the manner in which the Trinity allowed their--the regular--Church to be administered. She was a queen, and never for an instant forgot it, but she took little thought about her divine rights, if she had any,--and in fact Saint Bernard preferred her without them,--while she was scandalized at the greed of officials in her Son's Court. One day a rich usurer and a very poor old woman happened to be dying in the same town. Gaultier de Coincy did not say, as an accurate historian should, that he was present, nor did he mention names or dates, although it was one of his longest and best stories. Mary never loved bankers, and had no reason for taking interest in this one, or for doing him injury; but it happened that the parish priest was summoned to both death-beds at the same time, and neglected the old pauper in the hope of securing a bequest for his church from the banker. This was the sort of fault that most annoyed Mary in the Church of the Trinity, which, in her opinion, was not cared for as it should be, and she felt it her duty to intimate as much. Although the priest refused to come at the old woman's summons, his young clerk, who seems to have acted as vicar though not in orders, took pity on her, and went alone with the sacrament to her hut, which was the poorest of poor hovels even for that age:-- Close de piex et de serciaus Comme une viez souz a porciaus.