The first crusade seems, in perspective, to have rilled the whole field of vision in France at the time; but, in fact, France seethed with other emotions, and while the crusaders set out to scale heaven by force at Jerusalem, the monks, who remained at home, undertook to scale heaven by prayer and by absorption of body and soul in God; the Cistercian Order was founded in 1098, and was joined in 1112 by young Bernard, born in 1090 at Fontaines-les-Dijon, drawing with him or after him so many thousands of young men into the self-immolation of the monastery as carried dismay into the hearts of half the women of France. At the same time--that is, about 1098 or 1100--Abelard came up to Paris from Brittany, with as much faith in logic as Bernard had in prayer or Godfrey of Bouillon in arms, and led an equal or even a greater number of combatants to the conquest of heaven by force of pure reason. None showed doubt. Hundreds of thousands of young men wandered from their provinces, mostly to Palestine, largely to cloisters, but also in great numbers to Paris and the schools, while few ever returned. Abelard had the advantage of being well-born; not so highly descended as Albertus Magnus and Thomas Aquinas who were to complete his work in the thirteenth century, but, like Bernard, a gentleman born and bred. He was the eldest son of Berenger, Sieur du Pallet, a chateau in Brittany, south of the Loire, on the edge of Poitou. His name was Pierre du Pallet, although, for some unknown reason, he called himself Pierre Abailard, or Abeillard, or Esbaillart, or Beylard; for the spelling was never fixed. He was born in 1079, and when, in 1096, the young men of his rank were rushing off to the first crusade, Pierre, a boy of seventeen, threw himself with equal zeal into the study of science, and, giving up his inheritance or birthright, at last came to Paris to seize a position in the schools. The year is supposed to have been 1100.