Cathédrale de Chartres; Civilization, Medieval; Mont-Saint-Michel (Abbey : France)
The measure of this devotion, which proves to any religious American
mind, beyond possible cavil, its serious and practical reality, is
the money it cost. According to statistics, in the single century
between 1170 and 1270, the French built eighty cathedrals and nearly
five hundred churches of the cathedral class, which would have cost,
according to an estimate made in 1840, more than five thousand
millions to replace. Five thousand million francs is a thousand
million dollars, and this covered only the great churches of a
single century. The same scale of expenditure had been going on
since the year 1000, and almost every parish in France had rebuilt
its church in stone; to this day France is strewn with the ruins of
this architecture, and yet the still preserved churches of the
eleventh and twelfth centuries, among the churches that belong to
the Romanesque and Transition period, are numbered by hundreds until
they reach well into the thousands. The share of this capital which
was--if one may use a commercial figure--invested in the Virgin
cannot be fixed, any more than the total sum given to religious
objects between 1000 and 1300; but in a spiritual and artistic
sense, it was almost the whole, and expressed an intensity of
conviction never again reached by any passion, whether of religion,
of loyalty, of patriotism, or of wealth; perhaps never even
parallelled by any single economic effort, except in war. Nearly
every great church of the twelfth and thirteenth centuries belonged
to Mary, until in France one asks for the church of Notre Dame as
though it meant cathedral; but, not satisfied with this, she
contracted the habit of requiring in all churches a chapel of her
own, called in English the "Lady Chapel," which was apt to be as
large as the church but was always meant to be handsomer; and there,
behind the high altar, in her own private apartment, Mary sat,
receiving her innumerable suppliants, and ready at any moment to
step up upon the high altar itself to support the tottering
authority of the local saint.
Public-domain text, read in full here on John Shaqi.
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