"The prophetic words of the father superior of the Jesuits in 1647 stir
the heart of the Christian--by whatsoever name known among men--like
the blasts of a trumpet: 'We shall die; we shall be captured, burned,
butchered. Be it so. Those who die in their beds do not always die
the best death. I see none of our Company cast down.' And truly, in
spite of failures, these men did a great work. Seeds of divine truth
they sowed broadcast over the wilderness. Gradually they tempered
the ferocity of the Indian character, and mitigated the horrors of
Indian war. They induced the remnants of many tribes to settle under
the shadow of their missions protected by forts. Portions even of the
terrible Iroquois settled in Canada and the church has, on the whole,
no children more obedient, and Queen Victoria certainly no subjects
more loyal."--(Scribner's Magazine, quoted in Canadian Antiquarian and
Numismatic Journal, 1879.)
FOOTNOTES:
[76] He discovered the salt springs at Onondaga (Syracuse).
[77] Paul le Jeune in 1632 wrote the first letter of the Relations of
the Jesuits.
CHAPTER XI
1655-1658
THE COMING OF THE SULPICIANS
(1657)
MAISONNEUVE GOES TO FRANCE--ARRANGES FOR HOSPITALIERES AND
SULPICIANS--BISHOPRIC FOR NEW FRANCE--THE NOMINATIONS OF DE
QUEYLUS AND LAVAL--THE APPOINTMENT DELAYED--THE DEATH OF M.
OLIER--THE ARRIVAL OF DE QUEYLUS AND MAISONNEUVE AT QUEBEC--TWO
RIVAL "GRANDS VICAIRES"--DE QUEYLUS GOES TO MONTREAL AND
QUICKLY RETURNS TO RULE THE CHURCH IN QUEBEC--THE INTRUSION
RESENTED--THE SULPICIANS IN MONTREAL--TRIBUTE TO THEM AS CIVIC
AND RELIGIOUS ADMINISTRATORS--IROQUOIS HOSTILITIES RESUMED--THE
HEAD OF JEAN ST. PERE--THE CHURCH IN MONTREAL TAKES ON "PARISH"
PRETENSIONS--CHURCH WARDENS AND "LA FABRIQUE"--THE FIRST SCHOOL
HOUSE--THE FLIGHT TO MONTREAL FROM ONONDAGA--PRECAUTIONARY
ORDINANCES BY MAISONNEUVE--FORTIFIED REDOUBTS--THE ECCLESIASTICAL
DISPUTE SETTLED--DE QUEN "GRAND VICAIRE" OF QUEBEC, DE QUEYLUS OF
MONTREAL--BON SECOURS CHURCH DELAYED--JEANNE MANCE AND MARGUERITE
BOURGEOYS VISIT FRANCE.
In the autumn of 1655, profiting by the peace concluded, and seeing the
progress of the town well under way, the governor left Montreal under
the charge of Lambert Closse, and sailed for France. His object was
threefold (1) to promote the erection of an episcopal seat in Canada;
(2) to secure, as originally arranged, permanent parish priests for
Montreal from M. Olier's Seminary of St. Sulpice, since the Jesuits,
being missionaries, desired their men to be ready to visit the
far-off tribes; and (3) to bring back the sisters of the Institute of
Hospitalières, erected lately by M. de la Dauversière, in view of the
service of the Hôtel-Dieu.
Public-domain text, read in full here on John Shaqi.
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