At Quebec there was now great harmony. A lasting colony was established. Piety and religion flourished and the seeds of a good and noble population for Canada were sown. After many struggles success seemed now to be rewarding the efforts of Champlain. One shudders to think of what the future of Canada had been if the "convict" colonies of Roberval and la Roche had come to any permanency. We may note now two important movements helping to civilize the natives, which show the real desire of the new régime to fulfill its vocation. The first was the endeavour made by Champlain to nip in the bud the sale of intoxicating liquors to the natives in exchange for peltry already introduced by the preceding companies and by the English under Kerth. Champlain forbade anyone to trade wine or _eau de vie_ with the natives under penalty of corporal punishment and the loss of their salaries as servants of the company. The second was the establishment by the Jesuits of a free boarding school for boys in the house of Notre Dame des Anges left them by the Recollects for the instruction of the Huron children. This method of civilization of the natives already employed by the Recollects was considered a most useful preliminary to the civilization of the natives by thus Gallicizing and Christianizing them, and attracted many. [Illustration: CHAMPLAIN'S FORTIFIED RESIDENCE AT QUEBEC] That all these institutions were in line with Champlain's policy we see in Champlain's letter to Cardinal Richelieu, dated August 15, 1635. After saying that some of the Indians were sedentary and lived in villages and towns, while others were migratory hunters and fishers, all led by no other desire than to have a number of Frenchmen and religious teachers to instruct them in the faith, he adds, "We require but 120 men light armed for protection against the arrows. Possessing them, with two or three thousand more Indians, our allies, in a year we can render ourselves absolute masters of all these peoples by bringing among them the necessary good government and this policy would increase the worship of religion and an inconceivable commerce. The whole for the glory of God." In the last phrase we may see Champlain's whole policy unfolded. But the days of Samuel de Champlain, Sieur de Brouage, were drawing to a close. To found this colony he had suffered many perils by land and sea, many fatigues, privations and opposition of friends and enemies. Paralysis now weakened his splendid physique and sturdy form, and after two months and a half of suffering he died on Christmas day, December 25, 1635. His death was most edifying, as the Jesuit chronicler relates. His obsequies were attended by the grief-stricken colony in a body, the settlers, the soldiers, the captains and the religious.