The above memorial was set off by that of fifty-nine “Canadian”
leaders who appealed for the restoration of their customs and
usages according to the laws, customs and regulations under which
they were born and which served as the basis and foundations of
their possessions. They also ask not to be excluded from offices
in the service of the king. The petition is to be presented by
Sir Guy Carleton. “It is to this worthy representative of Your
Majesty who perfectly comprehends the ambitions of this colony
and the customs of this people that we confide our most humble
supplications to be conveyed to the foot of your throne.”
The year 1773 saw great activity in the duel; the case of the
old and new subjects was being argued in London. The most
eminent statesmen and lawyers, state officials, were studying
the numerous documents in view of the proposed Quebec act of
settlement. The merchants of Montreal and Quebec determined to
make a great effort. In the winter of 1772 Thomas Walker, of
Montreal, and Zachary Macaulay, of Quebec, had already conferred
in London with Masères about the prospect of an Assembly.
Mazères, though now a cursitor baron of the exchequer, still
kept his interest in Canadian affairs as when attorney general
at Quebec. There is no name more prominent among those who
contributed to the elucidation of the difficulties of this time
than this able man. His Huguenot upbringing, however, somewhat
warped his otherwise calm judgment in surveying the French
Canadian position, yet his was a warning of the opportunist. “I
told them,” wrote Masères to Dartmouth on January 4, 1774, “that
I thought a legislative council, consisting of only Protestants
and much more numerous than the present, and made perfectly
independent of the Governor so as to be neither removable nor
suspendible by him on any pretense but only removable by the
King in council, would be a better instrument for that province
than an assembly for seven or eight years to come, and until the
Protestant religion and English manners, laws and affections
shall have made a little more progress there and especially an
assembly unto which any Catholics shall be admitted.”
Public-domain text, read in full here on John Shaqi.
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